This essay, although politically obsolete, is a good example of philosophical interpretation of librarianship in a totalitarian state. It describes political and economic aims of Soviet libraries in building communistic society.
Motives and objectives behind the free provision of printed material determine the social role of librarianship, which changes with the changing needs. The theory is based on Lenin's principle of making the whole human intellect available to all people through education and self-development in socialistic system. It proclaims that: (a) library activities must be subordinated to the political and economic tasks, (b) expressing the ideological and theoretical viewpoint, in order to (c) increase technical skills of reading, and (d) to develop reader's ability to appreciate the ideological level of material read, by increasing the readership and readers involvement in libraries.
In the words of the editor's introduction,
"it is the whole substructure of convictions and beliefs
. . . that requires precise definition . . . [in order to understand]
the crucial difference in aims and methods" of the democratic
and communist systems. (p.151)
ADAMS, JOHN, 1931:
Integralism in education, introduced by the French, and adapted by English and Italian educators, aims at creating some order in educational curricula.
The library is a natural center for such unification. The school librarian is a liaison among teachers - specialists, instructing students how, but not what, to read, and providing integration in school curricula.
The author quotes Thomas Carlyle:
'The modern university is a library of books'. The librarian is
a book specialist focusing on knowledge about books, not their
content; he or she is not a book keeper in a museum of the past,
but the distributor in the store house. He instructs the patron
about the book and reading, and in extreme cases serves as a
spoon-feeding provider of reading.
ADAMS, THOMAS R., 1984:
The concern about books is addressed by librarians as administrators and curators who cares for them, printers who make them, publishers who promote them, booksellers who distribute them, collectors who treasures them, trustee who oversees the institution housing the books and the authors who write them - but none addresses the book itself and its needs.
For years the content and physical book were treated as inseparable. Library collections were based on the needs of the readers, while private collectors acquired books for their own satisfaction creating the oldest and least democratic collections. In the 18th century the collections were elitist dedicated to self-selected patrons' needs. The college libraries, later extended their collections to graduate and research users, and finally, expanding into general collections in the 19th century by addressing needs of future users.
Microphotography (in 1930's) and electrostatic printing (in 1950's) changed the relationship by focusing on the content of the book and information management, rather than on the book itself.
Rare books collection is related
to, but different from a conventional library. Librarians consider
the book as incidental; their first responsibility is for the
control of information. Rare book librarians are primarily concerned
with books, not its content (information), asking rather than
answering questions, and serving history rather than people. (First
rare book collection was set up at U of Michigan, in 1899).
AFFLERBACH, PETER, 1985:
This dissertation on the understanding of reading comprehension assumes that reading is an interactive process, depending on the relationship between the reader and the text, determined in part by a prior reader's knowledge of the topics discussed in the material read.
AGADA, JOHN, 1984:
Personality traits of librarians are
not well suited for their job. They are submissive in social situation,
demonstrating weak leadership, lacking confidence in themselves
and feeling inferior. On the other hand, they tend to be inner-directed,
friendly, sociable, liberal and nonrigid, with conventional life
style, disinclined to take risks, resisting technical and social
changes.
ALEXANDER, JEAN, 1944:
In reviewing the Journal of Information Ethics, the author identifies three ethical themes of the journal: (1) philosophical, (2) censorship, and (3) electronic information, and discussed the current controversy between post-Enlightenment schools of ethics, utilitarianism, Kantian's deontology, and the context-based neo-Aristotelian approach focusing on ethical practice.
"The underlying philosophical
question is the possible danger to the public good of an instrumental
approach to the generation and dissemination of information."
(p.269)
ALLEN, BRYCE, 1981:
Information is the content of communication; librarians facilitate communication by selecting, acquiring, and organizing the material, thus bringing author and reader together.
Increased specialization reduces the
coherence of the community, by introducing a centrifugal force
within the information system: individual subject-specific interest
overlooks the system as a whole. However, the negative entropy,
[i.e., the information itself] counteracts specialization by providing
guide to the interdisciplinarity of knowledge.
ALLEN, BRYCE and DAVID RESTER, 1990:
In the discussion of content analysis
a distinction is made between data of content analysis (e.g.,
a document) and their context. The context includes the author
of the document and intended meaning. In library and information
science literature the 'content analysis' has two meanings: (a)
as a research method, and (b) as an 'unscientific' expression
of interest in the contexts of texts.
ALTMANN, A.E., 1988:
The primary role of the academic library is to support teaching and research. Basic definition of the librarian is by function, or task. The library is administered hierarchically, not by subject areas. Divisional libraries resemble teaching departments.
The departmentalization by function
in academic libraries was necessitated by reliance on one large,
single copy catalog. The introduction of computers calls for changing
the traditional functional-based hierarchical relationships into
matrix-style organization characterized by multiple reporting
relationships and heavy emphasis on managerial network and cooperation
based on shared goals. Collegial management is most successful
in smaller libraries.
AMERICAN LIBRARY ASSOCIATION:
The ALA as an organization exhibits a surprising lack of interest in the philosophical aspects of the profession, with a major exception in the area of Ethics. There are no permanent committees addressing the philosophical issues, no educational activities or formal encouragement for the work in that field.
"The basic objectives of the American public library may be codified by the use of five convenient word symbols: (1) education, (2) information, (3) aesthetic appreciation, (4) research, and (5) recreation (ALA, 1943, p.20). "The librarian will not tell people what to think, but he has a duty to assist them in deciding what to think about. It is essential for the librarians to know what subjects and issues are vital as to know what books are good." (Ibid., p.22)
ALA's adapted a code of ethics in 1929, revised and reviewed it in subsequent years. Ethical issues were elaborated in ALA Code of Ethics (1939), ALA Post-war Standards (1943), and ALA Bill of Rights (1948)
The main tenets of the code of Ethics for librarians state that "the library as an institution exists for the benefit of a given constituency . . . (the librarians) assume the obligation to maintain ethical standards of behavior in relation to the governing authority under which they work, to the library constituency, to the library as an institution and to fellow workers on the staff, to other members of library profession, and to society in general." (ALA, 1939, pp. 128-9)
These principles are restated in a
form of six statements relating to: quality of library services,
resistance of censorship, privacy of information use, equitable
personnel policies distinguishing between personal and institutional
philosophies, and avoidance of conflict of interest. (ALA, 1975).
Unfortunately, ALA provides no means for enforcing this code.
ANEDRSON, A.J., 1985:
The antithesis between the concepts
of 'theory' and 'practice' is false. It is based on a mistaken
identification by practitioners of the concept 'theory' with what
is thought in library schools, and by academicians with the meaning
of the concept 'practice' held by practitioners. Theory is an
abstract concept, practice refers to activity; the two terms cannot
be separated because mental activity cannot be disjointed from
physical processes. "Theory is theory of practice; and practice
is practice of theory." (p. 5)
ANDERSON, GLEEN A., 1988:
Major changes are often seen as revolutionary,
stressing differences rather than similarities, yet utilitarian
interpretation of changes motivated by utility overlooks more
important factors in cultural changes. "Utility was not the
strongest factor in the initial adoption of the codex form. Indeed,
it might be suggested that a utilitarian emphasis is likely to
mask the more important factors in any cultural change."
(p.116)
ANDERSON, HAZEL, 1957:
In communication words are common
medium of exchange, the containers and the ideas the things contained.
Writings are made up of words, but words are symbols of ideas,
not the ideas themselves. "To give information is to unlock
the word hoard." (p. 6)
ANDERSON, J. F., 1968:
Codes of ethics are mixtures of general
moral principles and definite rules of conduct relating to the
professionals, their clients and their colleagues. They are often
updated, however, moral truths do not change, although their applications
depend on economic, political and social changes. Ethics must
relate to circumstances, consequences and goals aimed at. Codes
are voluntary, developed and enforced by peers with primary concern
for public interest.
ANDERTON, R.H., 1987:
Dretske's semantic theory of information is based on the proposition that meaning is manufactured from the raw material of information, that information is the content of information-bearing structure, and that meaningful knowledge is extracted by cognitive processes from information.
Three kinds of information can be used in a system: as a transforming device, as an information flow, coordinating action, and as a factor in changing the environment.
Cognitive processing is a kind of a
filter in which structures with higher orders of intentionality
are constructed. Knowledge as a system is called knowledge because
it is based on information.
ANWAR, MUNTAZ, 1967:
The author reviews the development
of public library goals in the UK and USA from the fulfillment
of moral aims of the 19th century to the assistance in the educational
process in the 20th century. The focus in Britain was on political
consciousness of electors, while in USA the stress was on cultural
and intellectual objectives. As a product of democracy the basic
objectives of any public library are to assists in universal education,
by providing information and facilities for research and recreation.
APOSTLE, RICHARD and BORIS RAYMOND, 1986:
A synthetic model of an information paradigm is based on the assumption that the most important in librarianship is the acquisition, storage, organization and retrieval of information.
The term 'information' includes: data, facts, theories, opinions, communication and commercial commodity. It also describes environment, profession, society and science.
Recent emphasis is on "abstract, systematized bodies of knowledge and their rapid retrieval and transmission for generating new economic development," (p. 377) shifting from the traditional role of a librarian as educator, counselor and conservationist to an information provider.
The role of a book is reduced to that of an information container, suggesting that the profession of librarianship ought to separate itself from the library as an institution.
The model is criticized for overlooking other functions of librarianship (e.g., reader's services), overemphasizing its computer-related information services, and confusing the terms 'information' with 'knowledge'.
Librarianship and information science
are considered the same discipline, by applying new technologies
in procurement and handling of information, studying its nature
and transfer. Fundamental is the question whether "libraries
continue to serve the public educational, cultural and recreational
needs, or will future librarian consider these needs peripheral
and outside of their professional concern?" (p. 383)
ARNTZ, HELMUT, 1983:
His 'palaeology of information' states that physical manifestation of the constantly acquired new information is the expanded storage capacity of the brain. The most important in the emergence of man was the process of acquisition, storage, and conceptualization of information.
'Information pressure' for selection
as a need for survival, creates new demand for adequate communication
and expanded acquisition of new information. The desire for 'being
informed' counteracts natural laws of Darwinian selection.
ARTANDI, SUZAN A., 1973:
Shannon's mathematical theory of communication is a necessary but insufficient definition of information because it excludes the sender, the receiver of the signal and its meaning. It addresses engineering problems of reproducing signals in general.
Shannon model includes: source, message, its transmitter, and interfering physical noise, but it excludes the meaning of the signal. Weaver added semantic noise, which distorts the meaning of the message, expanding the model by including semantic and effective (pragmatic) levels of communication. The semantics relates to the relations between the meaning of the signal send and received. The effect of the communication is determined by the psychological, emotional and ethical reaction of the receiver of the message.
Mathematical theory of communication
is defined as the measure of one's freedom of choice in selecting
a message; the amount of information (entropy) is defined through
the amount of freedom one has in constructing messages. In a fixed
number of choices, information is larger when all probabilities
are equal, i.e., when uncertainty is the greatest. This principle
creates a problem of distinguishing between information defined
as the measure or the removal of uncertainty. Shannon's information
stands for 'potential capacity', not for the amount actually communicated.
Information must be relevant (new) to be able to remove existing
uncertainty. Hence, relevant is negative information; the irrelevant
(or old) information cannot remove the uncertainty, and should
not be considered 'information'.
---- 1975:
Information is a means of societal decision-making process. Irrelevant information is distinguished from negative information.
Communication is a process of adjusting understanding and attitudes, based on common language, interest and common knowledge. The content of information in communication process is considered within the framework of two theories: Shannon's Mathematical Theory of Communication and semiotic interpretation of sign system. Shannon's focus is on the accuracy of information transfer; the focus of semantics is on the difference between receiver and sender's interpretation of the meaning in information transfer.
In Shannon's theory information defines one's freedom to select a message, measured in terms of probabilities and affected by noise in the transfer. The amount of information is measured by the logarithm to the base 2 of the number of available choices.
In Semiotic theory, communication is determined by (a) syntactical relations between physical signs, (b) semantic relations between signs and their designata, and (c) pragmatic relations between signs and their users.
Shannon's engineering aspect of communication
is important in transference of signals; but the library science
focus ought to be on semantic nature and pragmatic effectiveness
of communication.
---- 1978:
Growing information output is coupled with increased reliance on information in all social interaction, in everyday decisions and in satisfying each curiosity; all of them interact with new information technology.
Information is a resource with political and economic value (it can be developed, controlled and utilized); it is a product, a service and commodity. It does not follow the laws of conservation of energy, but becomes obsolete. Acquired at the expense of other resources, information is not free.
Individuals relate increasingly to their environment through information, rather than direct experience; biologically their intellectual capacity is limited, while information grows exponentially leading to the information overload and what Lukasiewicz calls the 'ignorance explosion', "a degradation of . . . relative intellectual ability to deal with information" (p. 16). Hence, supply of information relates less to the speed of information transfer and more to the fundamental question of interpretation and understanding.
Industrial Revolution substituted
human energy by machine. Information Revolution by introducing
computers devaluated mental work, and affected production, communication,
economics, nature of work and leisure, privacy and individual
liberty.
ASHEIM, LESTER:
Asheim is a major contributor to the education of librarianship and its professional organization. He recognizes a need for library philosophy that would (a) define the meaning of library activities in terms of community needs, and (b) redefine the concept of the professional librarian.
There can be no leadership "without a philosophy of librarianship which gives meaning to what we do . . . the librarian's philosophy is mainly one of the 'how' rather than 'why'." (1957, p.103)
He defined his own philosophy of librarianship as service oriented and user-focused. Librarianship is seen as an amalgam of humanities, social sciences and sciences.
In the preface to Butler's book (1961), Asheim stresses the importance of a transfer of attention from process to function and of the need for the philosophy of librarianship to respond to the needs of the coeval society. (1961)
Asheim made a distinction between censorship ('any deliberate bar against free access to books') and selection (based on the value of the book's content to the particular library readers) (1953). The focus is on the library user rather than the library itself; the user is considered in terms of community needs rather than wants, thus justifying the librarian's selection activities. However, open, indiscriminate access to all information is not always good, since it may create information overload, irrelevance and communication noise.
In his essay on Ortega (1982), Asheim argued for the need to extend librarians' responsibility to 'filter' information, suggested by Ortega, by developing means for selecting from total information that which is needed by individual client.
Reading is a major concern to Asheim. It ought to include promotion of lifelong reading habits for pleasure as well as for specific knowledge. (1959) There is a need to teach critical reading in self-education, and to distinguish between book reading and book use. (1984)
The book will remain important for verification, reflection and deliberation, but less useful, where 'sustained thoughts are not required'. Civilization is not depending on printed books; new communication technology displaces the old one, but seldom completely replaces it. (1955)
ASHWORTH. W., 1979:
Librarians, committed to idealism of service to everyone, developed series of cannons and romantic principles, now regarded as axioms. Each of them is based on the belief that everyone should have access to all knowledge stressing the concept of universal bibliographic control of all records. This view is circumscribed by the law of diminishing returns stating that with increased degree of perfection cost escalates dramatically.
The problems inherited in these unrealistic assumptions were magnified by the information explosion which increased the demands not only for the document but also for the information it contains.
When the amount of activities equals the amount of resources available, the continuing exponential growth of knowledge stops. The old axioms that larger collection offers greater access to knowledge, must be replaced by new priorities of preservation, and quality selection. "The greater rate of publication . . . the higher the proportion of poor quality material produced." (p.161). Therefore, increased rate of obsolescence requires increased weeding-out.
The Ranganathan's 'save the time of the user' cannon should be extended to 'stop the user wasting his time.' The model of a perfect library is one that is attainable: it must contain the material that is needed: "the criterion for acquisition and organization for optimum effectiveness is that the number of copies of desirable material in . . . library system, and their geographical and retrieval accessibility, should be in proportion to the mathematical probability of the profitable use of each item." (p.164).
ASSOCIATION OF RESEARCH LIBRARIES, 1986:
Changing library environment impacts on relationship between scholars, publishers and librarians as well as on formats, user behavior and impedimentation of free flow of information.
New technology influences resource sharing, preservation, management of information systems and complicated decision making, calling for more specialized staff.
Scholarly communication is defined
as a social phenomenon in which intellectual and creative activities
are transmitted between scholars. It consists of the author, the
ideas, the means of communication and the consumer of the information.
It is a self-generating process. Not well understood is the process
of changing user behavior, its impacts on relationships between
scholars and library organization and the mediating roles of the
librarian. Research library serves as the center for production,
storage and retrieval of research material. The journal is a major
communication vehicle for the users of scholarly communication.
ATKINS, STEPHEN E., 1988:
The American research on the subject of librarianship in 1975-1984, although popular, was uneven (a 'roller coaster'). The overall number of articles with librarianship as a primary subject decreased, but they increased as secondary subjects. Overall peaks for both levels were reached in 1976, 1980, 1981, and 1984.
ATKINSON, ROSS, 1993:
The future relationships between library and commercial publishers will determine the future role of librarianship. The two agencies differ in the service attitude to the customer. The end-purpose of librarianship is the service to its patrons, while service is a mere means-to-business in the commercial publishing.
With the increased availability of information on line, many of the services provided by both these agencies will be available directly from writers, limiting the market, affecting the determination of the quality of service needed, and increasing the competition between libraries and commercial publishing.
The main challenge will be to provide
satisfactory services at distance. Librarians ought to enter scholarly
publishing, develop closer links with computer centers and university
presses, provide publishing facilities to the faculty by cataloging,
indexing, and on-line distribution of the published material through
other libraries. The main advantage of librarianship over commercial
publishing is in its ability to provide personalized relationships
with its patrons and by tailoring its services to the individual
needs of local library users.
AULD, LAWRENCE W.S., 1990:
The seven issues in library education are: (1) professional and academic expectations (service vs. research), (2) library science and information science (theoretical vs. practical approaches), (3) undergraduate programs (paraprofessionalism), (4) minority recruitment (library staff composition reflecting population mix), (5) international librarianship (goal variation among different countries); (6) size and organization of library schools (degree of library interdependence with parent institution), and (7) general vs. single purpose programs (librarian as a generalist vs. specialist).
Library school faculty focuses on research and teaching, minimizing professional activities and service. The practitioners emphasize professional training and service, considering research as a minor requirement. It is important to distinguish between the goals of library and information science, archives and information resource management.
BAKER, NICOLSON, 1994:
Traditional librarianship as illustrated
by the card catalog, is now being replaced by online system. The
card catalog with all its formal and informal annotations is,
like an old manuscript, an irreplaceable record of bibliographic
scholarship. The computerized catalogs, although effective retrieval
systems, are harder to browse, have fewer cross-references, subject
headings and annotations (p.69).
- "When we redefine libraries
as means rather than as physical places - as conduits of knowledge
rather than as physical buildings filled with physical books --
we may think that the new, more 'visionary,' more megatrendy
definition embraces the old, but in fact it doesn't: the removal
of the concrete word 'books' from the library's statement of purpose
is exactly the act that allows misguided administrators to work
out their hostility toward printed history while the rest of us
sleep." (p.78)
BALLARD, LLOYD VERNOR, 1936:
The American library as an essential
part of education system, is an educational filtration plant.
It should develop social homogeneity based on the inculcation
of a set of common ideas. It discharges its social responsibilities
by exploring the wisdom and experience of the race. State should
protect the library from negative influences.
BALLARD, T., 1988:
There is a significant change in the
library service orientation by shifting emphasis in public libraries
from book collection to provision of information. The technological
changes will follow only when they are easy to use by people.
BAR-HILLEL, YEKOSHUA, 1955:
The term 'Theory of Information' is
used in the USA since 1948 as a subscience of Communication Theory.
In England it is applied to general scientific methodology, a
more comprehensive science related to fields such as semantics,
sociology, anthropology, or physics.
The concept of information applies
not to the individual messages (as the concept of meaning would)
but rather to the situation as a whole. Communication starts as
events that are extra-linguistic, and is verbalized, reverbalized,
encoded, send, distorted, received, decoded, expanded, understood
and acted upon.
Communication engineers task is to
devise a mechanism by which a significant sequence of words, produced
by somebody, is reproduced at some other place, with shortest
possible lag time.
Economics in time and cost can sometimes
be achieved by permitting a certain deterioration in the replication
of the original message, based on the redundancy of natural language.
The concept of semantic information
has intrinsically nothing to do with communication. Semantics
lies outside the scope of mathematical information theory. However,
there is a logical relationship between the amount of semantic
information (meaning of the message) and the frequency of its
use.
Statistical theory of communication,
introduced in 1948 had a significant impact on information theory
processes such as estimation of relative frequency of words use.
BARZUN, JACQUES, 1969:
The modern public library is not a
storehouse but an intelligence agency. The librarian is often
a technician trained in acquisition, cataloging, reference and
management. Mechanical work is performed by computer, but the
computer is useless as a source for intelligence. The book is
not the same as its abstract, its content cannot be understood
in advance.
There is no knowledge explosion; new
knowledge is often old knowledge rehashed, or transferred from
one container to another. The information explosion refers to
an increase in the quantity of records.
A librarian is a reader-teacher, and
should leave the role of technician to a computer specialist;
he is not a specialist providing knowledge in the abstract, but
a practicalist performing an important, next to life-saving service,
of expert communication of intelligence."(p.3965).
BATTIN, PATRICIA, 1984a:
Librarians know more about computing
than computer specialists about libraries. Academic librarians
always distinguished between information and knowledge, subscribing
to a philosophy based on the organization of knowledge and support
of continuing scholarship.
Information managers treat all information
as data, and are more concerned about the technology, hardware
and systems than with the content of these data.
The challenge is to integrate information
technology into the existing information system, with a centralized,
coordinated linkages and compatibility to serve the diversity,
and to permit the autonomy in productive scholarship.
"We need to keep in mind that
information is not a property of documents, nor of bibliographic
records, but the relationship between the data and the recipient."
(Nina Matheson, quoted by Battin 1984, p.13)
---- 1984b:
Traditionally a library was defined
as a storehouse where librarians 'mark and park' records, by maintaining
bibliographically controlled archival collections of documents,
with a catalog used as an inventory of the collection. Today the
focus is on scholarly information with emphases on access and
preservation of documents. Most important is the coordination
of all branches of scholarship.
---- 1985:
Librarians should consider information
as a function, concentrating on the user demands for knowledge,
not a format. Development of the structure for the linkage between
variety of formats and institutions holding them, will be a joint
responsibility of computer and library science.
Most of the traditional task-oriented
activities will be delegated to paraprofessionals. Teaching, consulting,
planning, designing, developing and coordinating activities related
to information function, will be assigned to the professional
librarians.
BATTY, C.D., 1966:
Librarianship is not about knowledge,
but about its organization. Librarians are concerned about the
form and structure rather than the substance or content. The focus
is on 'how' rather than 'what'. This approach requires a faculty
of judgment defined by Kant as relating general principles to
particular cases in the selection of appropriate rules. "The
librarian must direct his practical experience by his theoretical
knowledge and increase his theoretical understanding through practical
experience."
BATTY DAVID and C. Bearman, 1983:
In librarianship as in general information
activities, organization of knowledge consists of list-making.
Library traditions, until 1876, were
pragmatic, concerned with bibliographic scholarly description
of individual books. This approach started in late Renaissance,
was cultivated in the 18th century and flourished in the 19th
century.
Earliest writings were inventories,
kept by monasteries, and used as catalogs. Library catalogs were
the product of book trade: Aldus Manutius (15th century) provided
descriptive bibliography, Andrew Maunsell (17th century) offered
subject catalogs, and Marchand and Brunet (18th century) introduced
general idea of bibliographic classification. Booksellers were
interest in commercial catalogs grouping similar books in one
place. Classical bibliographers recorded minute differences between
them in order to identify individual copies. Scientists in the
19th century were protodocumentalists, compiling their own indexes.
In 1840 Jewett distinguished three
factors important in universal bibliography: access to materials,
reproduction technology and consistent description. Panizzi, Jewett,
and Cutter attempted to standardize such descriptions.
Classical bibliographers are concerned
with differences between published copies, librarians stress similarities
in order to collect them in separate subject groups, documentalists
and bibliographers are interested in detailed bibliography, using
library techniques.
Library and information science differ
from research in two respects: (1) the discipline is structural
rather than substantive, (2) it never provided solid quantitative
base
for empirical observations.
BAUGHAM, JAMES C., 1977:
In order to minimize the indefinite
growth of library collection, the author suggests structural method
in collection development based on the notion of 'bigger the collection
the better.' It is a qualitative approach replacing 19th century
principle of comprehensiveness by the ideal of 'completeness'.
It involves relationships between three clusters: use (demand),
knowledge (subject) and librarianship (subject literature), and
three action concepts: planning (based on library's priorities),
implementation (accessibility of the documents) and evaluation
(evaluation in terms of library goals).
The structure of subject literature
is a way of seeking relations. It provides understanding of the
literary behavior and properties. The behavior is interpreted
with reference to 'literary statics' (a point in time) and its
'dynamics (a period of time). The 'statics' is analyzed by bibliometrics
(e.g., Bradford's law); the 'properties' refer to knowledge organization
(class) and its sequence (order). Literature is further divided
into parameters of associated subjects, form (object) and publishers.
The structuralist in the subject literature
focuses on understanding its forms, processes, patterns and relationships
rather than intellectual and scholarly content of the literary
contents (p.248).
BAWA, N.S., 1965:
The accomplishments in designing ways
and means to provide users access cannot continue until a philosophy
of librarianship is developed that would stress self-education,
freedom and democracy. Systematic philosophy would reveal central
theme in an educative process that are sound philosophically,
educationally and pragmatically.
BAWDEN, DAVID, 1986:
Creativity is defined as the ability
to relate the things or ideas in new relationships by finding
appropriate connections and analogies in the context of the already
established patterns. Creativity although a very individual quality,
is developed within social and organizational framework. It can
be assisted by the kind and ways information is provided and handled.
Fundamental in creative processes are
the provision and processing of information, with information
systems adapted to "the improved representation of data,
information and knowledge, so as to aid the recognition, retrieval,
and display of analogies, patterns and anomalies in existing knowledge."
(p.214).
Also important are the flexibility
of the access to the collection, by providing browsing facility,
the interdisciplinarity, organization and management of information
services and the utilization of information technology.
BAY, J. CHRISTIAN, 1941:
"The idea of knowledge precedes
knowledge itself. Any science or art, detached from its philosophy
is dilettantism." (p. 150)
Philosophy of librarianship reflects
the development of ideal models of library. Scientific idea is
an idea expressed philosophically. Library science is the knowledge
and skill needed to recognize, collect, organize and utilize printed
records in terms of the patron need; collecting rather than accumulating,
organizing rather than arranging library material.
Semantics connect linguistics with
history of civilization. Knowledge of the meaning of words prevents
false analogies, it allows for measuring associations in thoughts
and phrases, contributing to the precision in communication.
BEAGLE, DONALD, 1988:
Research ought to be generalizable
in the context of one or more theories central to the discipline,
providing epistemological definition of information, and metaphysical
principle of interrelationships between elements of the total
knowledge, applicable to the theory of librarianship.
Library and information science developed
in the context of a mechanistic world-view of behavioral sciences.
It included Newtonian physics, behaviorist psychology and the
computer. This approach may not be applicable today because of
the uncertainty principle of quantum mechanics, relativity of
space, time and subjectivity of empirical observations.
The mechanistic theory asserts that
the world is composed of building blocks (indivisible atomic or
sub-atomic particles). New approach views the world in terms of
universal flux of its events and processes. The concept of unity
or interconnectedness is one of the basic principles of a holistic
philosophy. One cannot comprehend any single entity without considering
its context or environment taken as a whole.
David Bohm developed a model of the
holomovement dealing directly with the fragmentation of research.
He proposes a new paradigm of underlying wholeness which he calls
'the implicate order of the holomovement.' In this theory, order
is a potential context for theory building in library science.
Knowledge is viewed as an organic whole, an ordered growth process
comparable to life itself and contradicting entropy. Knowledge
growth is a self-ordering process. Entropy, a concept in mechanistic
world-view, in its prediction of eventual disintegration of order
contradicts library's developmental model, in which order balances
entropy. All that entropy says is that everything is placed between
the initial maximum and the terminal minimum of energy. Humanity
gains leverage over the entropic physics by performing increasingly
valuable work with the decreasing amounts of energy; entropic
physical universe is balanced by negentropic metaphysical universe
of human knowledge.
The distinction between mechanistic
and implicate order is illustrated by the concepts of 'volumes'
and 'titles'. In mechanistic order, books are considered as individual
physical units, but their titles exists in the context of the
abstract aggregate, one title citing another, together representing
totality of knowledge; while volumes may duplicate the same context
only. "Like the organism where each cell contains encoded
information about the structure of the whole, each constituent
library contains a terminal with access to an encoded representation
of the totality of which it forms a part." (p.35)
The wholeness of the flowing movement,
according to Bohm cannot be defined explicitly; it can be known
only implicitly, from the stable or unstable forms and shapes
which can be abstracted from its movement. Knowledge is a process
subsumed in a larger flux from which relatively stable shapes
and representations can form. It manifests order in which each
part grows in the context of the whole, it does not exists independently
or 'interact' without itself being affected in such relations.
Holomovement represents a multidimensional
reality whose totality is immeasurable and undefinable, because
we are part of it. Representation and organization of knowledge
in libraries embodies implicate order. "Under the contextual
world-view presented here, libraries are not some negentropic
aberration from a fundamental law of cosmic disintegration, but
rather are an expression of an integrative law of underlying order.
That law, that flux, may never be ultimately definable by us (because
we ourselves function within it), but certain characteristics
like the implicate order may be abstracted from it and seen in
a variety of phenomena, including libraries." (p.43).
BEASLEY, K.E., 1974:
The author discusses "political
and social forces altering the planning, decision-making and accountability
functions; while cooperative movements are admirable, inherent
difficulties are formidable." (p.180)
BECKER, B.W., and P.E. CONNOR, 1982:
This study focuses on root causes
of reading behavior. It demonstrates the dependence of reading
behavior on fundamental determinants of individuals personal values,
their attitudes and behavior.
Value is defined as an abstract ideal,
positive or negative, not tied to any specific object or situation.
The attitudes are personal values reflecting person's belief about
ideal conduct. Values are global beliefs, the attitudes are cognitive
and affective orientations, personal beliefs manifest one's fundamental
values and consequent attitudes. Their impact on reading varies.
1. Heavy book readers focus on achievement-oriented values, less
on traditional religious, social or family relations; they are
more inner-directed, delaying gratification for accomplishment
of distant goals. 2. Male heavy readers possess values that stress
competence and concern for accomplishment, women heavy readers
are inner-directed and tend toward delayed gratification. 3. Value
systems of the sexes are far from identical: heavy readers are
more likely female, more educated, within the 30-39 age group.
There is no obvious relationship between reading and TV watching,
they are not mutually exclusive. 4. Libraries satisfy the needs
of readers and encourage greater levels of reading, and should
reflect different strategies. (a) Potential heavy readerships
depends on 'values clarification' or 'value sensitization'. (b)
Light or non-readership suggest changing people's values which
may be difficult or morally undesirable. (c) Naive promotional
efforts, short-run in duration are highly unlikely to success
(e.g., Library Week).
BECKER, HOWARD S., 1965:
Although large public libraries may
be equipped to deal with many social problems, they have no role
in some of them such as solving social welfare, without transferring
library into a different institution.
BECKER, J., 1978:
We are living in a period of stressful
times brought on by shifting values, and acceleration of changes.
This situation applies to libraries which are affected by eroding
tax support and inflationary increases, media competition, information
expansion, and commercial involvement in information.
Libraries automate to reduce labor
cost, and abandon the self-sufficiency concept by entering into
networks interdependence. Continuing advances in computer and
communication technology create a quiet revolution by merging
and converging with related technologies (e.g., printing, photography).
Together they dramatically change information transfer by personalizing
the services to the public, improving communication with other
libraries and users, and increasing internal productivity.
Libraries are seen as one of the principle
nodes in national information system and become links in the
network of diversified information and its formats. Stake-holders
include authors, researchers, publishers, librarians, documentalists
microphotographers, archivists, information brokers, computer
specialists, communicators, network specialists, systems and
information scientists.
US National Policy has not yet been
formulated; it will involve social engineers to introduce the
changes in the pluralistic society and to unite all decentralized
units.
BEHRENS, SHIRLEY J., 1994:
As an abstract concept information
literacy is a metaphor representing "the ability to use information,
or possibly the possession of a knowledge of information."
(p.309) The term 'information literacy' was introduced by Paul
Zurkowski in 1974, who focused on the use and application of located
information.
The meaning of the concept changed, reflecting
adjustments to the increased need for information. In the 1980s
the emphases was on integrating the teaching of information skills
with general curriculum. In early 1990s a major educational issue
was information literacy involving librarians working in a partnership
with teachers.
BEKKER, JOHAN, 1976:
In this dissertation, philosophy is
considered in its relations to: (a) professional ethics, and (b)
philosophy of librarianship. Library phenomenon must be considered
in the context of knowledge. "Knowing something means knowing
its relations to something else" (Nitecki, quoted by J. Bekker,
1976, p.168).
Bekker considers philosophy in terms
of its (a) comprehensiveness in approaching totality of the ultimate
reality in librarianship, (b) by providing conceptual clarification
of the terms used, and (c) by developing system of principles
guiding library practice.
Philosophy of librarianship is defined
as a frame of reference delineating the discipline's scope and
unity, by (a) explaining library purpose (the 'why' of Irwin and
Broadfield); (b) identifying its functions (as means by Nitecki
and Christ), and (c) describing occupational ideals (as guiding
principles by Foskett and Benge). The above definitions are considered
as three dimensions of one basic approach.
The philosophy of librarianship differs
from its policy (it is more fundamental), and from ideology (it
is an essence independent of ideology). It is not a theory of
librarianship but a part of it (it is all inclusive). Its essential
function is to explain and justify the discipline (Caldwell),
to clarify its roles (Dalton, Foskett), to search as a base for
creativity (Reddy), and as a way to adjust to changes (Shera),
by providing relevance (Thompson), and certainty (Wheeler),
Bekker defines 'purpose' as a synonym
with an ideal, objective, end, aim, and goal. It denotes the direction
and concentration of efforts. And he identifies four basic purposes
of the library as educational, informational, research, aesthetic
and recreational.
Major library functions (i.e., means
toward ends identified by library purposes to collect, organize,
preserve, and the physical arrangements, retrieval and dissemination
of recorded information) describe library activities but are not
its philosophy. Shera defined library function as the maximization
of the social utility of graphic records. Bekker's own definition
of library basic function is "to optimize the value of recorded
information for mankind." (p.147)
Bekker summarized his review of library
philosophy by quoting Eastlick: "Every profession should
have its philosophers - individuals who can observe the vast panorama
of world events and synthesize the stresses and strains, the new
and the obsolete, the wise and the foolish, into recognizable
patterns." (p. 107).
BELKIN, NICHOLAS, J., 1975:
The author identifies three Soviet
approaches to information science. (1) The philosophical approach
stresses variety and reflection. Knowing is based on reflection
of a given object's variety. Information is a basic property
of matter and consciousness ('What information is necessary for
the description of some object X?'). (2) The pragmatic methodology
defines parameters of informatics by concentrating on specific
aspects of information and observing their behavior.('What information
is contained in object Y about object X?'). (3) In the semantic
approach each information relates to different kind of knowledge.
('What information can object X extract from object Y?')
All three approaches agree that information
science (informatics) is a special science aiming at maximizing
communication for specific social objectives or purposes. Each
approach focuses on different aspect of organization: philosophical
on the variety, pragmatic on the system of documentary communication
and semantic on the text. Text can be considered as a sign or
a message. Informatics addresses not information but metainformation
(the distribution and organization of scientific information).
----- 1978:
In the search for a suitable definition
of information, the author reviewed a number of printed definitions
and identified variety of frameworks used. They included communication
systems, philosophical assumptions and pragmatic analysis of information
phenomena. Each framework suggests different aspects of information:
as a fundamental category of matter, its property, structure or
organization; as the probability of occurrence of an event or
reduction of related uncertainty; as an event in reading the text,
as data in decision-making or communicated information; and as
the message itself.
The context of information science
can be either methodological (utility of the concept), behavioral
(information related phenomena) or definitional (context of the
concept).
The author provided three major generalizations.
(1) Concepts developed within the context specific for information
science were most successful. (2) The concepts that failed did
not met the relevance or operational requirements, they did not
reconcile the need for prediction with individual-specific effects
of information. (3) No definition so far proposed were fully successful;
their inefficiencies may be corrected by applying them to specific
situations.
Belkin reviewed various contributions
to the definition of information science in terms of their specific
contexts.
(a) The significance of an information
concept: Goffman focused on information related phenomena rather
than information itself. Yovits and Otten proposed models of physics,
Artandi preferred potential utility, Brooks developed mathematical
'fundamental equation of information science', while Russian theoreticians
and Kuhn emphasized the discipline's paradigms,
(b) The requirements of the definition
included Gindin's focus on semantics, Wersig's concept of uncertainty
and Marzocco's context for information.
(c) Information concepts: Salton,
Robertson and Hillman provided analyzes of conditions needed
for information retrieval,
(d) Classification of information
concepts were proposed in terms of social consideration of information
as a commodity (predominantly a Marxists interpretation), or were
related to domains of information phenomena (Belkin & Robertson,
Rathswohl)
(e) The theory of selective information
is represented by Shannon's information as a measure, variously
interpreted (such as Artandi's or Belzer semantical interpretation).
(f) General information phenomenon
is represented by Otten's notion that information science ought
to be a general science of information.
(g) Information as category and as
property of matter is evident in Ursul's notion of information
as a property of matter and consciousness.
(h) Formal semantic information is
provided by Shreider's concept of metainformation as an organizer
of semantic information in the text read.
(i) Information was viewed by Pratt
as an event in communication; by Wersing as a reducer of uncertainty,
by Yovit as a data in decision-making, by Farradane as a surrogate
for knowledge, by Thompson as a structure emerging from the event,
rather than the event itself, and by Belkin and Robertson as that
which transforms structure.
---- 1984:
Information transfer is defined as
an interaction between the user (initiator of the transfer),
the knowledge resource (text) and the intermediary mechanism (mediator).
The essay concentrates on the intermediary
function: "why it is necessary, why it is problematic, what
its important features are; how it might be improved." (p.
111)
The main focus of the paper is on
understanding the user's needs, expressed in the problems to be
solved, goals aimed at, or intentions of the user. The results
is a development of cognitive models or images for each component
of the information system, their counterparts and themselves.
BELKIN, N.J., and S.E. Robertson, 1976:
Information science is defined as
a facilitator of communication between human beings. It is based
on two premises: (a) it is a problem-oriented discipline concerned
with transfer of information from the initiator to the receiver
of communication; (b) all types of information are characterized
by change and structure.
Text is defined as "a collection
of signs purposefully structured by a sender with the intention
of changing the image-structure of a recipient." (p.201)
The proposed concept of information
is free from the impact of ethical intentions of the sender and
receiver of information, by making an ethical assumption that
the receiver always seeks the information that satisfies his needs.
BELKIN, N.J., and A. VICKERY, 1985:
The interaction between the user and
intermediary in the information retrieval model is defined as
a cooperative human to human goal-oriented dialogue, based on
external resources, performed on linguistic and non-linguistic
levels.
Philosophy of language stresses the
cooperative aspects of conversation and was significantly influenced
by J.L. Austin's 'performatives', John Searlye's 'speech act'
and Paul Grice's 'conversational implicature' theories. Grice
developed the 'cooperative principle' explaining the logic of
conversation: "Make your conversation such as is required,
at the stage at which it occurs, by the accepted purpose or direction
of the talk exchange in which you are engaged." (p.52) The
cooperative principle together with the quantity (informative),
quality (true contribution), relation (relevant), and manner (perspicuous)
categories, clarify the nature of cooperative conservation. (pp.
50-53)
Other approaches in understanding
conversation include (a) linguistics (Chomsky's syntax and language
competence), (b) linguistic and logic (Lakoff's study of meaning),
(c) Sociolinguistics interaction (Hymes's communication behavior
in social setting), (d) cognitive psychology (Hollnagel's communication
environment), and (e) computational, natural language systems
of Grosz, Cohen and Sidner and interactional interpretations of
Grice, Gordon, Lakoff, Brooks, and Belkin.
BELL, BERNARD IDDINGS, 1952:
Butler was a scholar in the history
of the communication of thoughts and the role of print in it.
In his theological approach he went beyond process by focusing
on function and value, thus adding meaning to the process itself.
The library is a subject of "directional movement under a
categorical imperative which cannot be explained away by any argument,
naturalistic or idealistic." (p.175). It can be understood
only in terms of its services, processes and functions considered
together.
BELTH, MARC, 1977:
The author considers a model as an
instrument of thinking and as a process of testing, analyzing
analogies and reconstructing models for more effective interpretation.
The concept of a model involves: (1)
perceived or perceivable objects or events that are (2) considered
in terms of a theory or hypotheses; and (3) provide meaning and
relationships for those events or objects by observation and logical
inference.
-"Nothing in the world is, of
itself, a model of anything, or for anything, until it has been
deliberately established as such by somebody." (p.57) Models
are mental concepts developed for close examination of events
they model, aiming at the resolution of empirical and conceptual
problems. By themselves, they are not relevant, similar or corresponded
to each other, but are a part of an invented perception of completeness.
They establish a psychological distance between the perceiver
and the object or event perceived, thus avoiding subjective perception
or passive reaction to stimulus. A model is not "a logical
or mathematical formula devoid of any experiential content. It
is deliberately constructed whole of some experienced event that
of itself does not show such wholeness or unity." (p.58)
BENGE, R.C., 1957:
Carnegie felt that the responsibility
for addressing social distress is the function of the government;
libraries should be responsible for the diffusion of knowledge,
through which society's cultural welfare could be established.
The 19th century focus on individual's
self-development is less relevant because of the availability
of general education system. Yet, the contemporary stress on information,
disregarding cultural and educational functions of public
library, is equally limited. Any new
theory will recognize the library educational, conservational,
informational and recreational functions to satisfy individual
patrons needs; the distinction lies not "in the type of material
collected, nor in the type of libraries which supplies it, but
in the purpose for which an item is required at any given time."
(p.52)
---- 1970:
The theme of this book is a review
of relationship between culture, communication and libraries.
In the chapter on philosophy of librarianship, Benge states that
as a total systematic structure or system it does not exist by
itself. However in a more limited sense, philosophy of librarianship
stands for the pursuit of truth, for principles guiding the action,
and for theories explaining reality. It is related partly to science
(e.g., information retrieval), partly to art (e.g., book selection)
and partly to social processes (e.g., ethical, value judgments).
Ranganathan's 'five laws' are considered
not as scientific but moral laws or ideas expressing professional
principles of conduct or service. They are limited by a lack of
social context.
Irwin represents a traditional view
of library performing custodial function. L.R.McColvin, Broadfield
and Lawrence Clark Powell represent the 19th century's liberal,
progressive philosophy of library as a secular missionary in its
contribution to popular education and enlightenment. This approach
is inadequate, because it does not relate to mass culture.
D.J. Foskett and Ronald Staveley represent
the philosophy focusing on the information process itself, overlooking
wider social and cultural issues . D.J. Foskett defines library
philosophy as professional sets of ideas, Staveley relates it
to the fundamental beliefs, defined differently by philosophies
of Platonism, pragmatism, logical positivism or Marxism.
Raymond Williams advocates communication
as the base of the philosophy, and Shera's social epistemology
concentrates on the nature of knowledge and its impact on society,
excluding however social values and their impact on knowledge.
Benge concludes that philosophy of
librarianship searches for answers to three basic questions: (1)
what is knowledge, (2) how it is put to work, and (3) for what
purpose? (p.253)
---- 1972:
This book expresses a personal view
on communication, discussed in the context of the Third World
search for self-identity. The book expresses an attitude rather
than a philosophy by attempting to understand what kind of spiritual
and material knowledge is available to an individual, and how
it impacts on his personal identity.
A gap between appearance and reality
is created by a break in cross-cultural communication. The gap
is illustrated in library linear classification that cannot be
easily adjusted to the changing cultural environment. Similarly,
library technical specialization formulates a reductionistic concept
of a part as the whole of the profession (e.g., in information
retrieval).
The overall focus of the book is on
personal human encounter: "the struggle for our own meaning
is both necessary and rewarding, and there is always a consolation...
that we are alone together." (p.203)
L.Estabrook (1973) in his review of
the book points out to the similarity between Shera's epistemology
and Benge's focus on the importance of interaction between knowledge
and society, and by asking 'what' and 'how' we know about ourselves
and others.
---- 1984:
Author questions the purpose in various
formulations of library theory. He maintains that new approaches
to librarianship did not produced new theories, but mere assertions.
The humanistic attitude of the 19th c. librarianship dedicated
to the dissemination of knowledge is substituted by new technology's
concern about process and function thus obscuring the ends.
Neither technology nor information
exists by itself. Both are parts of systems of values, the culturally
defined 'ideal' values of life. Informatics should reflect the
correspondence with the societal cultural, not merely material,
values.
Shera manifested similar misperception
by considering his social epistemology as an impact of knowledge
on society, overlooking the society's impact on knowledge.
Obstacles to information are not technical
but political, social and psychological. Positivism in its doctrine
of 'value free' society, concentrates on rational perceptions
only.
"The world does not contain information.
It is as it is. Information about it is created in the organism
through its interaction with the world. To speak about storage
of information outside the human body is to fall into a semantic
trap." (Illich, 1975, quoted by R.Benge, 1984)
Properly defined information should
shift the focus from data to the social interaction as a whole.
" The 'retrieval' is social as well as technical and depends
on a complex network of forces which need to be more carefully
analyzed." (p.219)
BENIGER, JAMES R., 1986:
Control Revolution relates to "a
complex of rapid changes in the technological and economic arrangements,
by which information is collected, stored, processed, and communicated
and through which formal or programmed decisions can effect societal
control." (p.427)
It started in 1900 in order to restore
lost purposes in political and economic controls in information
technology and communication. All activities should be purposeful
thus requiring individual and social controls, which in turn depend
on the kind of information processing, programming, decision and
communication.
In the emerging Information Society
increase in the speed of material processing was not caused by
computer, but merely augmented by it. (Charles Babbage anticipated
computer as a way of increasing the speed of operations).
"The rise of the Information
Society itself . . . has exposed the centrality of information
processing, communication, and control to all aspects of human
society and social behavior." (p.436)
BENJAMIN, PHILIP M., 1962:
Philosophy of book selection is personal,
based on the librarian's evaluation of the value of selected material
to the reader, and to the philosophy of education sustained by
parental institution.
BENNETT, GEORGE E., 1988:
The similarities and differences between
the concepts of library and information science are based on hermeneutic
theory of interpretation of the content of essays (a 'discourse
analysis'). The approach examines motivations of their authors
in terms of changing metaphors reflecting changing social environment
of librarianship.
Bennett makes a distinction between
library theory (approximating scientific research) and philosophy
(such as a non-empirical theory of classification). But since
the information explosion made the earlier classificatory schemes
obsolete, "the conventions of 'science,' 'research,' and
'theory' actually represent the inadequacy of librarianship in
academia." (p.114)
BERELSON, BERNARD, 1938:
Impartiality should not be confused
with freedom, objectivity and fairness, or with negation of the
library responsibility to serve useful social purposes.
There is no virtue in impartiality
or partiality themselves. "The question is not whether we
should be partial or impartial
. . . but rather what we should be partial
to or impartial between." (p.88)
Democracy requires understanding of
social changes by apprehending differences between political systems,
intelligence and stupidity or prejudice, public welfare and special
interest, between reason and force. "Knowledge has social
as well as individual utility . . . the library exists not for
the sake of the library, but for the sake of society; its activities
must therefore be judged in a social frame of reference."
(p. 88)
---- 1939:
In response to Fry (1939) criticism
of his stand on partiality, Berelson points out that "it
is a gross non-sequitor to say that because social science is
not an exact science, therefore we cannot 'educate' and 'encourage'
and 'teach' and 'act' on the basis of what we do know." (p.
55)
BERGEN, DANIEL P.
Bergen is critical of conceptual approach
in library philosophy, preferring instead a contextual focus on
environment and on the procedural empirical methodology. He proposes
a theoretical bibliographical system, that would redirect library
philosophy from metaphorical to empirical approach, bridging formal
and informal communication in information transfer. He is critical
of idealism of Popper, Kaplan, Shera, Wright and Nitecki and opposes
the separation between structure, substance and form (which are
timeless) and matter (which is timefull).
His argument is based on the following
assumptions. (a) The philosophical function of librarianship is
to assist in refutation (falsification) of theoretical propositions
by providing material that would refute rather than support the
hypothesis. Refutation provides more empirical ground, fewer variables
and greater ingenuity to invalidate unproven assumptions. (b)
Library provides access to 'claims of knowledge' not to knowledge
itself. Knowledge is not an independent entity. (c) Structure
should not be divorced from substance, but it should be considered
in relation to content.
---- 1962:
College library is often not considered
an essential element in the education of students because of an
almost total lack of congruence of expectation and performance
between the library, faculty, students and administration.
The most important implication for
college librarians in understanding their library's ecology is
its possible effect upon the decision making process in the governance
of the college.
---- 1963a:
Assessment of ecological forces
on the library includes cultural and behavioral approaches to
social understanding of environment by examining subcultural uniqueness
of the library patrons.
The essence of ecological approach
is its nonuniversality and its low validity for other than a specific
institution in a given time and space. Hence the tendency to imitate
the organization of other institutions should be avoided. Being
in society but not for society creates an untenable dichotomy.
The organizational success of the library should be measured in
terms of its function rather than in fulfilling its prior goals.
---- 1963b:
Librarians and teachers belong to
different and often mutually exclusive subcultures. The integration
between the two groups can be accomplished when teachers and librarians
share part of each other responsibility, as proposed by L. Shore
in his library-college model.
Librarianship should shift its historical-bibliographic
emphasis to social epistemology, which provides not only a systematic
study of knowledge and its forms, but also substantial insight
into the interaction between knowledge and its users.
Library technical services are dominated
by a procedural perspectives focusing on efficiency of output
emphasizing goal-attainment functions. Subject specialists are
overly conceptual (i.e., ideological). Acquisition and reference
librarians are contextual (neutral mediators in acquisition and
reference) and are more realistic by emphasizing non-goal-attainment.
[Bergen acknowledges Nitecki in this taxonomy.]
Shera maintains that librarianship
can benefit from the insight of general systems into the structure,
organization, and availability of human knowledge. It can bring
order and stability to recorded knowledge. The relationship between
the two disciplines is closely related and converges on many points:
both are interdisciplinary and concerned about utilization of
information by the nervous system, both provide links in communication
chain, and both are involved in language, symbolism, abstraction,
conceptualization and evaluation. Both are epistemological.
---- 1964:
Bergen rejects the dichotomy between
structure and substance. Key in the development of a viable system
of access to knowledge is the resolution of a difficult problem
of relations between concepts, reality and concepts to concepts.
He maintains that librarianship ought
to focus on: (1) concepts, (2) the substance or empirical phenomena
explaining the interrelations between concepts, and (3) the nature
of the relationships between theory and facts, the abstract and
the concrete, the model and what is modeled.
----- 1965:
Historically, the growth of knowledge
alternates between (a) empirical investigations of connections
between events overlooking special concern for the significance
of these events and (b) rational investigation of connections
between concepts, without concern for their relations to experience
in speculative philosophy and logical-mathematical hypothetico-deductive
theories.
Any imbalance between the two approaches
is corrected by internal logical equilibrium focusing on holistic
approach of general system.
Holistic approach, in contrast to
reductionism, implies that the whole is greater than its parts,
and that systems, elements and behavior are controlled by processes
which are homologous or at least isomorphic.
Major implication of general systems
in the theory of librarianship is its organization of knowledge
for transmission from one generation to another. Library system
in support of general systems is both information and document
oriented. It should be (a) an open system flexible to accommodate
shifting relations between metatheory and empirically based models,
and (b) inductive and deductive, providing information on different
systems.
It is important (a) to distinguish
between abstracted, empirically determined and conceptual systems,
and (b) to identify isomorphic principles of randomness, uncertainty
and organized complexity that are evident in social as well as
in physical and biological systems. In this sense systems theory
creates new information (negative entropy).
Intellectual disciplines always reflect
efforts to organize nature, not the nature's structure, thus leading
to a distinction between (a) the two structures of knowledge and
nature, (b) conceptual and concrete systems, and (c) the concepts
of macroscopic (knowledge as a whole) and microscopic (knowledge
of particular disciplines) views of the world.
In philosophy and religion the most
important archetypes are 'saving of wisdom' and 'spiritual rebirth'.
Corresponding notions in science are the concepts of 'themata',
the nonverbalized yet continuous aspects of scientific theory;
which are unverifiable and unfalsifiable. (e.g., conservation
of energy).
There is a functional parallelism
between themata and archetypes, and general systems theory can
provide isomorphism between the two concepts by organizing reality
as perceived by both the humanist and the scientist.
A procognitive system of Licklider
in human cognition relates recorded information to the cognitive
structure (a map) of an individual allowing for a computer linkage
between a large random access storage capacity, teaching machine
and the sources of knowledge generation.
Here conceptual and factual knowledge
would replace the physical artifacts (documents). A library system
is document-oriented for humanists and social scientists, and
an information subsystem of evaluating, storing and retrieving
information for other scientists.
General system principles could serve
as organizers in the procognitive system by linking human cognition
with computer structure and as specifiers of various knowledge
relationships.
The major difficulty in the system
theory is the 'fallacy of misplaced concreteness', the confusion
of invisible, theoretical entities with concrete, observable ones.
Hence, the systems may be looked as a set of physical or conceptual
entities that are mutually interrelated.
---- 1967:
The theoretical debate within librarianship
is between the Baconian approach of inductive empiricism and the
deductive theorizing. The range of bibliographic sources extends
from broad literature coverage and low information (e.g., comprehensive
indexes focusing on location) to limited literature coverage and
high density information (e.g., specific information focusing
on its consumption). The amount of information an inquirer brings
into the search determines which of the two ends of the continuum
will be more useful.
Each discipline should have: (1)
deductive philosophers, not preoccupied with empirical correlates
of their thoughts; (2) empirical generalizers searching for laws
of empirical inquiries; and (3) raw empiricists to gather raw
facts and not overly concerned with the conceptual contexts.
---- 1971:
The fundamental purpose of the library
is to enhance communication between authors and readers. The problem
is the audience's heterogeneous approach to information, ranging
from extreme abstractionism to factual concreteness. Hence there
is a need for better understanding of the collective psychology
of the patrons, the impact of technology of communication, and
the cultural unconsciousness of the unexamined assumptions.
---- 1978:
Conversion of information into knowledge
is a condition of system effectiveness in which each document
is studied within the universe of all other documents on the same
subjects, weighed, assigned status and provided with a position
within the existing cannons of scientific knowledge.
The adequately revealing statement
assigned to a given document includes ideology governing a document
(e.g., Marxist), its perspectives (e.g., conflict or consensus),
its school of thought (e.g., Hayekian economics), and its methodology
(e.g., synthetic or analytical).
Abstracting services are of value
for providing information, not for their referential potential.
Encyclopedia articles, state of art reviews, catalogs, indexing,
abstracting and bibliographies are not by themselves sufficient
for providing adequately revealing statements, they do however
provide specific items of information.
---- 1980:
Bergen discusses three objections
to J.Z. Nitecki's model of metalibrarianship: two dealing with
infrastructure and one with superstructure.
(1) Infrastructure of formal relations:
knowledge cannot exist independent of minds and records; (Knowledge
is of a different genus than book and/or user.)
(2) Metaphors are self-confirming
(they codify observation so decisively that they become self-confirming).
(3) Superstructure: Bergen reservations
are four-fold:
(a) The three metaphors do not embrace
the totality of librarianship. According to Bergen, procedural
(Pd) and contextual level (Cx) refer to the present, while conceptual
(Co) to the future. As metaphor and counter-metaphors Pd and Cx
cannot be separated, and considered independently of psychological
impact on the relationships between the patron, information carrier
and its content.
(b) The model is too complex: it appears
to be more a product of accretion than design. He would prefer
to reduce the relationships to the book and the user, and "would
recognize proceduralism, contextualism and conceptualism into
a more unified metaphoric tool in which proceduralism and contextualism
interact closely as metaphor and counter-metaphor and in which
the effectiveness of conceptualism, as it looks to the future,
is directly contingent upon the sophistication of that interaction."
(p.13)
(c) The model manifest some 'jerkiness'
and 'disconnectedness' begging for 'tightening an synthesis' .
. . "somehow the center does not hold." (p.14)
(d)) Bergen compares Nitecki's epistemology
(introduced in 1964) to that of Popper's model (1964, 1972). Popper's
material, physical world is similar to Nitecki's generic book;
mental, psychological world (observations, thoughts and feelings)
is similar to user; and abstract product of mind, the world of
theories, is similar to knowledge. [N.b. Nitecki disagrees. This
is a wrong comparison; Popper's physical world is similar to Nitecki's
proceduralism (Pd), mental world to contextualism (Cx) and abstract
world to conceptualism (Co)]
Popper's world of mental products
and Nitecki's concept of knowledge are the main issue of disagreement.
Bergen feels that the modern trend is toward dualism (e.g., Chomsky's
dyadic linguistic model), and that knowledge can not endure independently
of our minds and records and that other mental products, however
abstract are contingent rather than autonomous. His criticism
is addressed in full in Nitecki's more recent essay. (1993)
---- 1981:
The purpose of this paper is to demonstrate
that in a successful theory ideas and matter are interrelated,
they are less monolithically idealistic and more pluralistic.
Bergen criticized various contributors
to philosophy of librarianship for their platonic approach.
Abraham Kaplan notion that both philosophy
and librarianship focus on structure rather than substance, and
on form rather than content is seen by Bergen as a metaphysical
approach opposing the pragmatism of library practitioners.
C.H. Rawski shares the same focus
on form at the expense of substance. J.Z. Nitecki's pluralism
of three metaphors of proceduralism, contextualism and conceptualism
is criticized for idealizing the concept of 'knowledge'. C.H.
Wright's metaphysical approach, detaches theory from library practice.
And A.Fairthorn's concept of library philosophy, similarly to
mathematical symbols, is free from the substance.
Shera in his social epistemology interrelates
idealism with empiricism. In his idealism, knowledge conditions
matter, his empiricism stresses the importance of social effects
of knowledge, but both are subject to the ideological interpretation.
Bergen agrees with Butler's call for
'objective realism' that includes empirical investigations of
sociological, psychological and historical aspects of librarianship.
In effect, he does not oppose idealism,
but argues against its dominance in the philosophy of librarianship.
Bergen concludes that the future theory
of librarianship will not be confirmable but refutable. It will
include material as well as conceptual approaches, Aristotelean
as well as Platonic viewpoints, including both theories of facts
and of values.
---- 1984:
Bergen maintains that librarians
and information scientists provide access to claims to knowledge
rather than to knowledge itself. Claim to knowledge is a claim
to truth (P.Wilson), thus involving reference to reason, to the
evidence of the senses, to rational and empirical reasoning, to
a definition, or to an individual's report on his inner state.
Dissociated from the term "claim,"
knowledge refers to subjective and personal knowledge which may
be true or false. He recommends Wilson's concept of skepticism,
of neither accepting or rejecting the possibility of knowledge.
Bergen discusses four interpretations
of claims to knowledge: (1) inductive, (2) hypothetical, (3) definitional,
and (4) introspective.
(1) Induction is an assertion that
the future will resemble the past, its base is psychological,
not logical. It appears incapable of vindication, although statistically
it may be partly justified.
(2) Hypothetical approach is based
on its falsifiability; more verifiable hypotheses will replace
the less defendable. Bergen does not reject the idea of falsification
in principle, but questions its practical application, since we
don't know when the process itself is completed. Scientists hold
on to a theory not because it is falsifiable, but because it offers
plausible explanation.
(3) Definitional search for truth
is unsatisfactory because there are no objective facts or truths,
only assertions. Facts are ethnocentric products of time and cultural
outgrowth of definitions.
(4) Introspective approach relates
to consciousness. It is linguistically structured and possibly
unconsciously motivated. Such motivation can not be inferred from
outward behavior.
Since last century, American librarians
accepted representational realism maintaining that the world is
independent of mind. Here 'informing' means 'a process of in-forming,'
i.e., 'forming' a passive mind, by changing or reinforcing mental
images. Pratt calls it 'emmorphosis'.
Bergen ends his essay with an inconclusive
suggestion that librarians "should devote less time to designing
and refining system of access . . . and more time to other projects."
But he does not specify what kinds of projects. (p.22)
---- 1987:
Bergen criticizes Harris dogmatic
approach to philosophy of librarianship and calls for a non-partisan
approach to ideologies. Harris's major defect, according to Bergen,
is his arrogance of thinking that he knows the best.
Harris' critique of librarianship,
according to Bergen, is rooted in Marxism's attempts to demythologize
librarianship. His main problem is his Gnosticism: Harris is convinced
that he is privy to the Truth about library services denied to
those who do not accept his Hegelian, idealistic Marxism philosophy.
Harris maintains that American librarians
are addicted to the idea that society is pluralistic and captive
of positivist epistemology, based on empirical testing of formal
hypotheses rather than the pragmatics of trial and error.
The pluralism explains librarians
neutrality toward different group interests, and its positivist
epistemology accounts for apolitical and value neutral approach
justified by the notion of intellectual freedom.
Positivism results in a trivial research
in librarianship, and with pluralism it allows for development
of many small ideas (I.Berlin's' foxes') while Hegelian Marxists
concentrates on big concepts and large ideas ('hedgehogs'). Harris
maintains that Hegelian Marxism must replace pluralism-positivism.
BERNATOWICZ, K., 1987:
The essay reviews terminological confusion
about information use and its impact on research. Information
activities are defined as sets of information processing, collecting,
storing and retrieving, aiming at accumulation of cultural accomplishments
for social and economic purposes. Information needs are perceived
as natural, socially motivated, functions. The need may be created
by desire to learn, or to accomplish certain goals.
Empirical, sociological and psychological
studies of information needs can be divided into two major categories:
(a) where does the information come from, where it is needed and
for what purposes, and (b) in what way and to what extend can
the demand of users be satisfied.
Psychologist divide 'need' into: physiological,
emotional and cognitive. They are characterized as follow: (1)
The demand for information is determined by social roles and needs.
Information is of instrumental value in accomplishing one's goals.
(2) The value of information depends on its applicability, accessibility
and social factors that create needs. (3) The essence of information
is 'seeking information to satisfy needs' (Wilson, 1981). (4)
Sociological approach stresses the importance of cultural-social-personal
system which affect users behavior more than their needs for information
itself. (5) Ethical values and norms must be socially acceptable.
(6) Social needs include: affiliation, communication, organization,
emotional ties, conformity, socialization, social applicability,
appraisal, acceptance, participation, protection and autonomy
of individuals. (7) The types of users are potential, expected,
present and beneficial. (8) Demands for information can be shaped
by information supply for specific information to satisfy a demand.
Research methodology should address
the following issues: (1) not why one uses information but what
is the need for it; (2) the need should be studied as a willingness
to learn about world and about social advantages of having information;
(3) where information come from; (4) how a demand for information
can be satisfied and (5) the shift from studying information sources
to information role in the life of a user.
BERNIER, CHARLES L., 1985:
Ethics is defined as a science of survival.
It is determined by experience, experiments and measurements.
It is a Unitarian definition stressing usefulness of desirable
behavior by distinguishing between facts and fiction. Ignorance
is dangerous for an individual as well as for a society, since
it puts one at the mercy of an unethical individual or of the
organizations who know, what that individual does not know.
Because of increased specialization
there is an ethical need for cooperation, as an option for survival.
"Information science and scientists are seen to be ethical
by promoting survival through the use of knowledge." (p.
212)
BERNINGHOUSE, DAVID K., 1972a
The proposed philosophy of librarianship
requires involvement of librarians in social issues, providing
access to all viewpoints. Intellectual freedom demands full access
to all facts and theories in order to find best solutions to problems.
It should take a precedent over any other principles. The resolution
of a dilemma between the role of advocacy and neutrality on social
issues will determine future philosophy of librarianship.
---- 1972b:
The social responsibilities and authoritarian
roles of mass media in the Twentieth century emerged from: (1)
Authoritarian approach of 16th-17th century of absolute power;
(2) Libertarian view of 18th-19th century rationalism and natural
rights. Social responsibility view aims at provoking discussion
on conflicting issues, as a part of the self-righting process
of truth and free exchange of ideas. The authoritarian view supports
totalitarian system by surveillance and obedience.
In totalitarian states librarianship
is a part of communications systems to 'educate' people. In Western
democracies libertarian theory of press based on philosophies
of Milton, Locke and Mill calls for dedication to truth through
objective reporting. Individual cannot survive without some understanding
of reality.
The author points to the antithesis
between social responsibility of librarianship and the Library
Bill of Rights, with library press taking side of social responsibility
view.
BERRY, JOHN, J.,1973:
We often rewrite library history to
justify contemporary goals. 19th century goals of liberal education
to assimilate new emigrants, were changed into new library social
services such as outreach program, prevention of illiteracy or
racism, by provision of information. Changing goals are justified
by historical precedents, although most of them are the results
of contemporary social pressures for change.
---- 1977a:
Library profession defined as teaching
patrons the use of library tools in solving their own problems
contradicts the insistence of having exclusive professional knowledge
to assist patrons in that use.
Berry suggests that librarians should
abandon the status-seeking drive for professionalism, and instead
focus on acquiring, organizing and providing the material, teaching
others how to use the library (i.e., be their own librarians),
and allow paraprofessionals to assist the patrons in the use of
library resources.
---- 1979:
Objectives of public library are
directly related to the objectives of the society. Quoting Shera,
Berry states that the institution such as family or state determine
the pattern of society; and the agencies such as school, library
or museum are determined by that pattern. Public library always
provided one-to-one service, organizing all knowledge for single
individuals. This is a unique role, all other agencies serve the
public, not an individual.
---- 1981:
This is a discussion of two conflicting
models in librarianship: (a) marketing ideology focusing on information
as a commodity, and on the techniques for providing information
products; (Wasserman, Pauline Wilson) and (b) self-reliance of
individuals, reducing their dependence on market system (Toffler,
Illich).
---- 1982:
Shera's basic message was to bring
man and book together for the benefit of individuals and through
them of society. Noted also were Shera's positions on research
(often reinventing the wheels), on profession (call for patience),
on specialization (based on synthesis of librarianship), and on
the future (anticipating unified theory of librarianship).
New technology, economics and resulting
social changes jeopardize fundamental American rights to information.
The conflict between information producer and consumer over copyright,
the control of the information's 'distribution chains' by publishing
and media industry call for philosophical and organizational tools
to fight for societal control of databases and communication channels.
Professional information is interwoven with politics. There is
a need for new philosophical base in librarianship to defend intellectual
freedom.
---- 1987a:
Attempts to replace the terms 'library'
or 'librarian' by terms such as 'manager' or 'specialist', weaken
librarian's self-identity, and overlooks library role in society.
It is unfortunate that this trend takes place at the time when
the need for providing information to individual is greatly increased.
---- 1987b:
Ethics was a predominant topic of the
5Oth annual conference of ASIS. Its major conclusions included:
(1) technology is not ethically neutral; (2) information as science
calls for its quantification with dollar value; (3) value of information
itself is subjective, depending on situation; (4) emergence of
a conflict between commodity and property right of information;
(5) new technology doesn't replace libraries but add to their
dependence on networks.
---- (1987c):
Berry asks the question, "why
does dr. Boorstin bash librarians to support literacy?" The
probable answer may include Boorstin's reaction to the librarians
demand that the Library of Congress should be lead by professional
librarian and partly because of his view on new technology impact
on illiteracy in USA. According to Boorstin, librarians embraced
new technology because it adds to their professional status, freeing
library science from its stereotype of 'the gentle Samaritan.'
Berry objects to this condescending view.
BERTHOLD, ARTHUR, 1933:
Berthold stresses the importance of
professional philosophy of librarianship which would include definition
of aims, formulation of relationships with other disciplines and
creation of scientific basis for library theory.
BESTERMAN, T., 1946:
Library technique must be based on
understanding library purpose. The aim of book selection theory
based on the effect of reading is a dangerous didactic philosophy
of librarianship, since it will limits itself to the wants of
readers, deliberately encouraged by libraries.
BEVIS, DOROTHY, 1963:
Demands for library services change
with times and result in changing the content of library collection
and methods of its processing, mirroring the needs of the society
served. However, the principles of the library remain the same
throughout the history of librarianship: to make ideas accessible,
to provide "'windows' that set free our 'horizons.'"
(p.47)
BIERBAUM, E. A., 1990.
The author suggests the 'Least Effort'
concept as a unifying principle in library research and practice.
This principle is based on the assumption that librarianship is
the only profession that conjoins persons and their information
seeking behavior.
The Principle of Least Effort was defined
by George Zipf (1949) as "meaning that each individual will
adopt a course of action that will involve the expenditure of
the probably least average of his work." (p. 18)
This principle was applied in the
field by others: (a) e.g., Mooers' Law that "'an information
retrieval system will tend not to be used whenever it is more
painful and troublesome for a customer to have information than
for him not to have it"; (b) Cutter's notion of the convenience
of the reader; or (c) Ranganathan's law 'save the time of the
reader'.
The adoption of the principle of
Least Effort requires a shift in library paradigm. (a) Matheson
anticipated total restructuring of the field based on its processes.
(b) Cochrane found that majority of searches are limited to topical
subject search. (c) Newtonian deterministic description of human
behavior follows the principle of Least Effort by introducing
concepts such as quantum mechanics in science, or a holistic view
of a person in psychology.
BIERI, JAMES 1971:
Cognitive structures, the relatively
fixed patterns for experiencing the world, provide a sense of
order, meaning, and structure in understanding the events around
us. Stimulus for information transformation mediates any antecedent-consequent
relation in behavior. This is a major difference between cognitive
theories, emphasizing information processing and learning theories
based on concept of habit in behavioral learning. Cognitive theorist
defines the objective stimulus in terms of its subjective experience.
The structure of transformation itself is the content of learning,
and not just a series of responses determined by habits and drives.
The cognitive processes include selection, organization, moderation,
control of motives, and adaptation to constraints.
Among various theories:
(a) Psychoanalytical theories in learning
propose that the ego structures, both primary and secondary, are
inherited or given in a personality and represent the functions
of sensation, perception and memory.
(b) The field theory emphasizes organism's
cognitive representation of the psychological environment as a
key mediational variable in behavior.(e.g., gestalt stresses the
organized nature of perceptions).
(c) The schema theories are concerned
with learning of 'schemata', organized models of ourselves which
modify the impression produced by incoming sensory impulses. Schemata
are constructive by elaborating on past experiences, and they
contribute toward development of attitudes. Schemata are learned,
constantly changing through progressive differentiation.
(d) Cognitive Personality theories
are based on the concept of organized neural structures, reflecting
different states of consciousness. 'Self' theories based on self
concept of individual as an organizing factor have both cognitive
and motivational properties, while personal construct theories
maintain that behavior is channeled by cognitive structures organized
within person's overall system.
Cognitive controls are the cognitive
structures that modulate drives, by steering goal-oriented behavior
into appropriate channel determined by a given situation. Individuals
differentiate their environment by separating themselves from
it.
Central is the ability of an individual
to identify the behavior of others in the processing of information
about the social world. Information theory may be used either
as a method of analysis or as a structure itself.
BINWAL, C., 1992:
Social knowledge and information are
synonymous concepts in Ranganathan's definition of subjects. Since
the subjects constantly change, there is a need for continuous
modification of their structure, affecting their relevance and
functions in information retrieval.
BIRDSALL, WILLIAM F., 1982:
The desire for professional status
resulted in failing to define the purposes of the profession itself.
This lead to the present deprofessionalization of librarianship:
"clients are more self-reliant, depending less on professionals
whose occupational structure is based on the monopolization of
a specific social service and the knowledge upon which it is based
... (suggesting) an emergence of a self-service society requiring
a new kind of professional, professional that helps the client
become more self-sufficient." (p.225) This requirement
differs from that of a physician who uses his knowledge to help
the client without however sharing that knowledge with him and
requiring the client to return to the doctor for future assistance.
Birdsall suggests that librarians
(1) must be sensitive to needs of a variety of clients; (2) assure
full free access to knowledge, resisting censorship and monopolization
of information by private sector; (3) advocate patron's self-sufficiency;
(4) reject professional models that limits their role in society,
and cooperate with other information agencies in providing services
to clients.
---- 1985:
Public library services to both the
community and individuals without reconciling the differences
between them resulted in ambiguity and confusion. The problem
is in assuming that the needs of these two constituencies are
the same. The abstract notion that society's values transcend
those of local community led to the concept of individual freedom,
and library encouraging "an individualism fostered by national
social and cultural norms at the expense of local values and relations."
(p.23) Library's function is to bridge the two approaches by understanding
the value system of both.
---- 1988:
In late 19th century library political
affiliation was discouraged. The concept of neutrality was extended
to early 20th century, although a Progressive Librarian Council
and a Liberal Library League were formed during highly politicized
1930s. The controversy between the two approaches had little direct
effect on the profession; library services remained least ideological.
In 1960 liberal librarians identified
themselves as social, not political, activist. Others, focused
on rational techniques based on knowledge sustained by scientific
mode of inquiry, and continued to reinforce library apolitical
stand.
Both American liberals and conservatives
related to Mill's liberal philosophy. However different writers
identified different kinds of liberalism. Idealists stressed liberty,
privacy, and property, rights; realists focused on power, and
law; while minimalists advocated tolerance, mediation and pluralism.
Both conservatists and liberals criticized
the focus on individualism as weakening the sense of community.
Conservatists argued for hierarchy, family and tradition, while
liberals focused on collective action.
In librarianship most important philosophical
premises are: (a) individualism, personal liberty, intellectual
freedom; (b) self-fulfillment and intellectual growth, promotion
of reading as means of self-improvement, and (c) free flow of
ideas and the opposition to censorship with library embracing
the concept of utility of information. -
Library is criticized by conservatists
for liberal promotion of intellectual freedom, and for maintaining
conservative middle class values by liberals. New ideologies such
as Neo-Liberalism, Welfare Conservatism, feminism or environmentalists
further impacted on library ideology.
The ethical options for librarians
are either (a) to join 'high-tech liberals' of the information
society, accepting the tenets of information as commodity, with
librarians becoming a professional elite of information brokers
marketing library services, or (b) continue to be conservators
of community cultural heritage, maintaining 19th century's social
goals formulated by elite segments of the society, to maintain
a status quo, thus failing to define their professional purposes.
The alignment of ideals with pragmatic
issues lead, to a confusion of objectives, creating a paradoxical
tenets of political involvement in social activities and neutrality
on political issues.
BISHOP, DAVID, 1976:
Tendency to uniformity by following
cost-effective practices or by sharing similar core collections,
create conceptual problems since each library attends to the needs
of different clientele. In the past, libraries served only an
elite, in Jeffersonian America services were extended to workingmen,
today the gap between technical and general humanistic libraries
continues to grow. The diversity is needed to serve particular
clients more effectively, the unity is necessary by the
interdependence of all agencies in advancing
all learning. The provision of information should satisfy both
the diversity of needs and unity of interrelated knowledge, by
developing collections and services relevant to the library patrons
at large and by individualized packaging of information for specific
patrons.
BISHOP, WILLIAM WARNER, 1919:
In 1919 librarianship experienced
a crises created by a conflict between quality and quantity of
collections based on librarians knowledge of what is good service
and what are the increased demands for services beyond librarians
capacities. This created a danger of mediocre service by duplicating
collections in branches, and collecting 'trash' books. "The
book-using art is bound to grow, and our failure or success in
leading and directing its growth is going to be the measure of
our ability to rise to our opportunities." (p.9)
_BLACK, ALISTAIR 1991:
The modern concept of the 'public
library' emerged from (a) the utilitarian attempt to replace the
elitism of the 19th century by focusing on the welfare of many,
and from (b) the idealistic believe in the values held by the
whole society in supporting the free library.
Utilitarianism originated with Jereme
Bentham and David Hume who focused on utility. John Stuart Mill
expanded the notion of pleasure from the egoistic pleasure-seeking
to the notion of 'higher' pleasure for the whole society, requiring
altruism and society's support of public library services.
Utilitarian empiricism stresses a
posteriori acquisition of knowledge through experience, and idealists
emphasizes an innate, a priori qualities, reflecting ethical distinctions
between utilitarian teleological, beneficial end-results of library
services and idealistic deontological moral absolutes in satisfying
information needs through free access to books. The self-realization
concept of idealism is based on a metaphysical meaning of perfection.
Both philosophies advocate good citizenship, social harmony and
equality of opportunities.
BLACK, WILLIAM K. and JOAN M. LEYSEN,
1994:
Librarians are considered academicians
that participate in the educational goals of their institutions,
by advancing learning and research through the provision of information
services. The library scholarship consists of original and secondary
research, evaluation of the scholarly works of others, development
of creative activities (computer software and bibliographic instructions),
and complementary research (exhibits, position papers, etc.).
BLACKBURN, ROBERT, 1968:
College libraries are failure because
of competing objectives of the teaching faculty and librarians:
(a) teachers want to posses books, librarians own them, (b) teachers
are jealous of librarians' knowledge of the publishing market
and for selecting and ordering books; (c) Librarians access to
the students is limited by teachers control of what they should
read; (d) teachers are disorderly, librarians stress order, efficiency,
economy and preciseness; (e) books in the library are threatening
if they do not agree with the teachers' viewpoint; (f) different
status of librarians and teachers is reflected in different working
environment, salaries and status.
The solution is to bring the bookstore
to the library, allowing teachers and students to order books
for themselves (in addition to books in the library) from the
copies displayed in the library. This approach would bring teachers,
librarians and students together with the books and their content,
allowing librarians to buy, lend, reproduce and facilitate personal
purchases of books, avoiding personality conflicts and encouraging
'love of books.'
BLAKE, FAY M., 1971:
Major social responsibilities of academic
librarianship include an understanding the process of scholarship,
how and what people want to learn, and how to discriminate between
different scholarly works. Librarians must become politicians
by utilizing campus power, and by having direct contact with the
library constituency. Most important however, is the understanding
that library exists to facilitate communication between people
through books.
BLAKE, FAY M., and E.L. PERLMUTTER, 1977:
The function of librarians as information
handlers is based on one to one relationship between librarians
and library users. This function does not lend itself to mechanization
or improved productivity.
Business cost-recovery philosophy
contradicts libraries' free service philosophy. The online service
may reduce the disparity between 'have-and-have not" access
to information, but the fee-for all services will increase that
disparity in terms of economic ability to pay for the access to
information.
"If we do not guard against imbalance
. . . [between the two approaches], we shall be faced with the
paradox: the wealthier our nation becomes, the more impoverished
will be our free public service." (p. 2008)
BLAKE, M.L., 1985:
There is a need for a policy on information
that reflects the new information age. We are witnessing a converse
of Darvinian evolution: a "cultural evolution in space through
competition for time." (p.125) In it, fitness depends on
information technology. It is reflected in the brain evolution
into two spheres: space processing right sphere and time processing,
left sphere.
Librarianship is space-focused (e.g.,
classification is based on holistic pattern recognition in time-fixed
knowledge), while information science is time-dominated (e.g.,
time shared on-line access to time changing information).
Taxation as the social control of
the use of space has a long history, but the taxation of the use
of time, available to the information-reach only, is less taxed.
BLANKE, H.T., 1989:
Contemporary social scientists view
themselves as 'value-free' professionals; librarians embraced
this political neutrality to enhance their professional status,
at the risk of being dominated by other political and economic
powers.
The profession must define its values
in political terms, by cultivating the sense of social responsibility
to provide free and equal access to information.
Today, corporate capitalism, responding
to the erosion of its global power, endorses libraries' preoccupation
with technology; the patron becomes the client and the librarian
information broker. Innovation and efficiency in processing information
become a marketable commodity, overriding the importance of equity
of public service. Overall strategy is to encourage private enterprises
to 'add value' to government information, i.e., to repackage it
for profit. Concept of value-neutrality creates a vacuum that
can be filled by prevailing political and economic ethos, endangering
the fundamental ideals of free and equal access to information.
"Without a clear and vital set
of philosophical and political ideals acting as a guiding beacon,
the library profession will not remain neutral, but will drift
aimlessly with the currents of power and privilege." (p.
42)
BLASINGAME, RALPH and MARY JO LYNCH,
1976:
Traditional librarians' responsibility
is to acquire, organize and provide access to collections of documents
relevant to patron needs. The responsibility for providing other
resources is considered secondary and has low managerial priority.
If that responsibility is limited to the provision of access to
the total available store of information only, the distinctions
between the 'own' and 'other' resources disappear, implying an
important change in the philosophy and values of librarianship.
BLISS HENRY EVELYN:
Bliss called for special social and
educational philosophy of librarianship, studied by scientific
method and consistent with ethical motives (P. Peirce, 1951).
He is criticized by A. Broadfield for not believing in an individual,
for endorsing sociological theories of group personality, and
social righteousness and for confusing natural order of science
with order of natural science. (A. Broadfield. 1949)
---- 1935:
The author interpreted Danton's call
for philosophy of librarianship as relating to special philosophies
such as philosophy of education, of sociology, of science or
psychology.
Librarianship lacks satisfactory definitions
of valid principles of belief, purpose, method, and conduct concerning
knowledge, science, philosophy and ethics;
but -it provides generalized "verified conclusions, validified
by a consensus, not mere conjectures, nor bald traditions."
(p.234)
BOARDMAN, EDNA M., 1988:
The author stresses the importance
of knowing how and to whom librarians promote themselves. The
school library is integral to the school if it provides material
necessary for teaching; but if it makes available just a leisure
reading or occasional facts, its services are supplementary to
school's curriculum. The author advocates a strategy of positioning,
'thinking in reverse', by focusing not on what librarians think
they are, but how their role is perceived by others. "If
we can address the real concerns of our public; if we can establish
our services as integral parts of secondary education; if we can
improve our position in the public eye; then the resulting improvement
in public support will ensure that we flourish." (p.17)
BOAZ, MARTHA, 1972:
Librarians are not only catalogers,
reference librarians or bibliographers, but primarily humanists
and people-oriented communicators knowing the contents of their
book. Library education should be more concerned about ideas and
communication than about facts and contents.
BOHNERT, LEA M., 1974:
Fairthorne's theory of notification
clarifies the foundations of information science. He defined 'notification'
as 'mention and delivery of recorded messages to users', listing
as the main elements of library operations: (1) Source (e.g.,
authors), (2) Code (e.g., language of a book), (3) Message (the
signal), (4) Channel (e.g., microfilms), (5) Destination (e.g.,
reader) and (6) Designation (subject description).
The first five concepts describe Shannon's
theory of communication, the sixth, 'Designation', adds meaning
to the communication in library theory. The elements grouped in
triads describe twenty major library activities. Triadic arrangement
describes relationships between the two elements and their impact
on the third element.
Shannon's Code-message-channel triad
is a 'black box' of signaling (e.g., printing), while source-designation-destination
is the librarian 'black box' of discourse, that is, librarians
are not concerned with the subject of discourse as such but with
the reasons for which it is requested by patrons.
---- 1989:
The author maintains that both library
and information science are the same disciplines. Library science
and its classification and subject headings are the foundations
of information science, and the name 'information retrieval' is
a better description of the nature of information science.
BOLGIANO, CHRISTINA, 1982:
Major function of the didactic art
is to relate people to their environment within a context of a
systems hierarchy of values; it is a shift from the object-oriented
to systems oriented culture. "Here change emanates not from
things, but from the way things are done." (p.289) Systems
science is becoming an interdisciplinary field of knowledge in
a unified theory of universal processes. "It is fundamental
to the philosophy of systems that the never-ending spirals of
systems interactions be recognized." (Ibid).
Among the characteristics of the systems
are: (a) synergy (the whole is greater than the sum of its parts)
coordinates different functions in libraries, (b) systems have
a life of their own, adjusting to the changing environment, such
as the development of internal procedures within each library
operation (c) systems analysis, define activities in terms of
all influencing factors, often changing traditional patterns of
library management, (d) integration of functions that reduce duplication
of library processes, and (e) networking, organizing individual
systems into a supersystem, such as OCLC.
As a system, library is a complex
of relations between people and information processes, within
a larger social, economic and political systems.
Systems are not synonyms for computers;
in librarianship they are communication system of ideas interrelated
with an operational system using computers in its physical processes.
In the systems approach information
is essential; it is communicated by libraries, which "as
the medium for organization and transfer of information are society's
work of art." (p.291)
BOLL, JOHN J., 1972:
Library education reflected five major
approaches to the core courses, based on the following theories:
(1) 'The one profession in one year': the focus is on the unity
of the profession at the expense of specialization within it.
(2) 'Maximum flexibility in one year': the approach minimizes
the importance of core course. (3) The 'changed emphasis': replaces
some core courses by specialization. (4) The 'growing single profession':
expands the length of study. (5) The 'structured or several subprofessions':
focuses on specialization with core courses developed for each
subdiscipline.
The present core contains only few
philosophical concepts. "Curriculum revision must begin with
a statement that forms the philosophy and rationale for change."
(p.197)
The author notes that the similarities
between different library subdivisions are philosophical and conceptual,
while the differences between them are practical. Librarianship
might be considered for practical and philosophical reasons
"a cluster of four or five interlocking subprofessions."
(p.209)
BONK, W.J., 1956:
The public library as a social institution
has its purposes determined by the society. However society itself
is not a static institution, hence the statements of library purposes
formulated in the past may not be relevant today.
In democracy individual thoughts and
minority opinions must be protected; in the equalitarian society
the stress is on uniformity at the expense of individual freedom.
Since the book has a great impact
on the mind of an individual, the librarian must choose between
preservation and obliteration of independent thinking, thus considering
the library as an active or passive institution.
BONN, GEORGE S., and SYLVIA FAIBISOFF,
1976:
Papers in this collection discuss major
causes of change: the government, economic conditions, science
and technology; and possible impact of change on three vital areas:
humanities, education and social institutions.
Shera called for librarians to be not
only the memory of the society, but also the communicators of
knowledge by providing information to all its users (library elite).
R.L. Carroll noted the growing interest in intuitive knowledge,
in the manipulation of words, symbols, and in the problems of
value. J. McDonald predicted "a major shift in the needs
of universities, a deemphasis of doctoral programs, and a shift
toward in-service training . . . [with] information viewed as
a national resource."
H. Lopata examined social change for
social institutions "noting the evolution from a relatively
stable, urban and industrial world to a postindustrial middle-class
society exhibiting growing duress and the breakup of the family
unit." Shields indicated a need for librarianship to be reduced
to humanism; "to say that libraries are solely institutions
of education or recreation is to misapply what society asks of
librarians." D. Ely maintained that both individuals and
institutions should participate in change "in helping to
create the future rather than to be shaped by it." (pp.vii-x)
BOON, J.A., 1991:
The General Systems of Bertalanffy
is a scientific approach that varies from the atomistic and mechanistic
views of science by examining reality as a whole, not each of
its aspects separately. The approach influenced library management
and organization of knowledge.
BOORSTIN, DANIEL J., 1980:
Equating library services with information
services may imply that knowledge is equated with information.
However, knowledge is orderly and cumulative, while information
is random and miscellaneous. In terms of Gresham's law, information
drives knowledge out of circulation, displacing the established,
cumulative knowledge by recent, most problematic. "The latest
information on anything and everything is collected, diffused,
received, stored, and retrieved before anyone can discover whether
the facts have meaning." (p.3) Libraries have two paradoxical
and conflicting roles, as repositories of information, and as
a refuge from information and misinformation. Information is provided
to us as a service, but we must also be able to acquire knowledge
for ourselves. "We expect to be entertained, and also to
be informed. But we cannot be knowledged!." (p. 6)
---- 1982a:
The book endures, information becomes
obsolete; books are cumulative, adding new knowledge to old, while
new information displaces old; the book has the focus, information
is about everything; books build tradition, information makes
us "well-informed, but woefully ignorant." (p. 56)
---- 1982b:
Reading is not a skill but an experience,
a part of the whole American experience. Three knowledge related
biases are: (1) 'The bias of presentism', the learning is based
on immediacy; by the time something is printed it is already obsolete
or false. (2) 'The bias of publicity', private communications
are often publicized. (3) 'The bias of statistics', we know the
quantity but not the quality of reading. The library is 'a symbol
of the privacy essential to a free people." (p. 11) Reading
provides a refuge from all these biases by allowing readers to
be at home with themselves.
BORDEN, ARNOLD K., 1931:
Usually philosophy follows discovery
of facts, evaluating their meaning, significance and value. It
interprets various relations within the whole experience.
Librarianship as a science must examine
experimentally discovered facts, and as an educational institution,
it must address philosophical reasons for performing that function.
The main role of the library is to
conserve and interpret knowledge. The relationship between these
two roles is often confused because of a lack of philosophical
understanding of bibliographic resources. The development of research
in librarianship makes a philosophy indispensable in asking pertinent
questions. "The mere doing of the research may yield something
in the way of training and technique, but the conclusions will
sound hollow without a philosophy to back them up." (p.176)
BORKO, HAROLD, 1968:
Information science "investigates
the properties and behavior of information, the forces governing
the flow of information, and the means of processing information
for optimum accessibility and usability." (p.3) It is concerned
with the "organization, storage, retrieval, interpretation,
transmission, transformation, and utilization of information
. . . (and its) representations in both natural and artificial
systems, the use of codes for efficient message transmission,
and the study of information processing devices and techniques
such as computers and their programming systems." (Ibid.)
Librarianship is responsible for storing
and disseminating knowledge, and documentation is concerned with
storing and retrieving recorded documentary information; both
are considered applied branches of information science.
---- 1984:
Library information sciences is defined
as "a single unified discipline dealing with the management
of information resources for the purpose of maximizing the utility
of recorded records for the benefit of individuals, organizations,
and for society at large." (p.185)
The education for librarianship should
focus on philosophy, theory and principles relevant to the field
as a whole and be responsive to the cultural, social and educational
changes.
The unified library information science
can be advanced by integrating in the curriculum the concepts
of information science, use of computers and telecommunication
systems.
BOSTWICK, A.E., 1907:
Bostwick considers books as a basis
for librarianship. They are transmitters of knowledge, the librarian
is their agent encouraging reading. The purposeful reading in
an esthetic and ethical environment enriches inner life of the
reader.
This idealistic view considers the
book as an object of affection because it contains both facts
and ideas. Its content (the soul) expresses a universal mind of
humanity, while its material aspects (paper, ink, etc.) express
the body of the book. The true lover loves the soul with proper
attention given to its body. However, this love is not synonymous
with the love of knowledge (knowledge may not be recorded, or
recorded in other media); it is a love of ideas, and of the way
they are recorded.
BOTHA, WILLEN M., 1989:
The author discusses Shera's social
epistemology and P.C. Coetzee's culturology of readership. Both
demonstrate the existence of some basic concepts in library and
information science that survived recent changes by emphasizing
the value of information in librarianship.
BOWKER, RICHARD R., 1989:
The functions of the 19th century
librarians were organizing, indexing and thought-saving the records
of the culture; the librarians of the 20th century are liberators
of books more than their keepers. Bowker felt that the librarian's
mission to maintain close relation with his readers was one of
the major 19th century library contributions to the next generation.
BOYCE, BERT R., and DONALD H. KRAFT,
1985:
The authors define a principle as
a "single fundamental law, generally an empirical regularity
based on continued observation" and maintain that the function
of a theory is "to incorporate a body of such principles
and to suggest new principles." (p.154)
The principles of information theory
are based on Shannon model of communication. The principles of
indexing as representation for retrieval are prescriptions not
descriptions of indexing. Models of information retrieval are
not principles or theories explaining retrieval processes, but
representations of relations between queries for information and
available records in databases. Bibliometrics provides quantitative
descriptions of written documentations.
The authors conclude that information
science "has been more concerned with facilitation of communication
processes than with their explanation." (p.165) They are
not aware of any "theory in information science that suggests
a testable phenomenon whose successful observation would add to
its credence." (p.Ibid.)
BOYCE, BERT R., 1994:
"Library and information science
is the study of how people behave in the context of media for
exchange of information, just as economics is the study of how
people behave in the context of media for exchange of goods and
services. If people care about what is being exchanged then the
medium of exchange, and what happens in a society when it is utilized,
becomes a legitimate subject for study in the social sciences."
(p.257)
"The social purpose of the economy
is the creation of goods, services, and jobs . . . the purpose
of information is the creation of knowledge and ideas." (Ibid.)
This calls for emphasis in educational curricula on the subject
matter of library discipline, not on the techniques currently
used, it is not being accomplished in many library schools, and
is overlooked by profession. "It is library education, not
the library, nor the need for the librarian, that is dying."
(p.258)
BRAHM, WALTER, 1964:
Major problems of the public library
are the population explosion, increase in variety of and need
for knowledge. The problems are augmented by the philosophy of
the localism, lacking coordination between individual regions.
The argument, based on quick access to the collection becomes
obsolete with network approach.
BRAMLEY, GERALD, 1969:
Approaches to library education reflected
different philosophical positions of its leaders. Dewey confused
librarianship as a vocation with than of a trade. Tedder identified
librarianship with the profession, William F. Poole considered
librarianship to be an art with preferred training in library
practice.
Initially, the approach to library
education was to minimize the concept of a library as a storehouse
of knowledge, by focusing on the use of libraries, convenient
classification of material and efficient cataloging. The attitude
changed with the establishment of the Graduate Library School
at the University of Chicago; it aimed at the research into the
basic problems of librarianship, applying scientific methods of
investigation. Librarians began to address fundamental principles
of their profession.
BREIVIK, PATRICIA SEN and E. GORDON GEE,
1989:
The authors believe that the concept
of information literacy will increase library participation in
university instructional activities, by providing opportunities
for self-directed, lifelong, active and integrated learning in
the library environment. The library role will be extended by
increasing the productivity of researchers, serving university
patrons and administrative needs.
BRETZ, RUDDY, 1971:
Information is that which is perceived;
in information system, information is the content of a message;
a datum is a statement. Information to become knowledge must be
sensed, perceived, comprehended and integrated into the existing
structure of a person; it must relate to the individual's store
of patterns and structures.
Knowledge is something stored in the
brain; it is the content of human memory organized for retrieval.
Instruction is a process of dishing out information, not a thing
existing in space or time but a process. Instructional systems
are designed for achieving learning.
BREWER, J.G., 1970:
Library history is closely related
to the geography, since both refer to the environment, "the
substance of history is the activity of men whose actions, although
not determined by their surroundings, are necessarily related
to the conditions in which they live." (p.255)
Comparative librarianship is essentially
a geographical study of library specific environment, incorporating
unique natural and cultural aspects that influence philosophy
of librarianship.
BRIER, SÚREN, 1991:
This paper presents a non-reductionistic
and interdisciplinary interpretation of information science, based
on (a) the new cybernetics that interprets information as a "system
communicated through signs with a meaning content based on social
practice" (p.97); (b) Pierce's semiotics "where signs
are seen as a triadic relation between an object, a representer
and an interpretant"; (ibid.) and (c) Hubert and Stuart Dreyfus
approach that limits the rule-driven control of behavior to the
early stage of person's development. Librarians analyze the user's
requests for information by comparing their questions with earlier
experiences, which provide the clues for the actual patron's needs.
"The major problem in information
and library science is therefore not to find 'the laws of information',
but to make theoretical knowledge from very different areas of
research interact with practical experience in a fruitful and
practical way in relation to some well-defined goals." (p.107)
BRIGGS, ALLEN F., 1959:
Significant in the concept of librarianship
is an understanding of librarian's obligations: like Cerberus,
he is a keeper of things nobody wants, or like Hebe he is anxious
to share the collection with everybody. The most important function
of librarianship is the storing and use of knowledge; librarians
either know, or know were to find out what they do not know. "Children
must be taught the escape which can be found in books; if they
are not, they cannot keep any kind of intellectual freedom of
choice, but will simply become captive slaves of the whims of
the propaganda merchants." (p.41)
BRILLOUIN, LEON, 1962:
Information is a function of the ratio
of the number of possible answers before and after it is obtained.
We choose a logarithmic law in order to insure additivity of the
information contained in independent situations. (p. x)
This approach applies to a variety
of information related problems in coding, telecommunication,
computers, and others, by processing or transmitting information.
However, this method cannot be used in interpreting human values
of information. Hence, the definition of information is value-neutral,
objective and independent of the observer.
Technical issues are always the same:
an accurate and correct transfer of information. The similarity
with the physicist is in the relation of information to entropy
as its opposite, i.e., information is negentropy, while entropy
is a measure of the lack of information. Both must be considered
together by comparing "the loss of negentropy (increase of
entropy) with the amount of information obtained." (p. xii)
BRISCOE, PETER and others, 1986:
The first known library in Asurbanipal
(7th century B.C.) performed the same basic functions that are
performed by libraries today: it collected, cataloged, conserved,
provided reference and circulated books.
Three environmental trends may impact
on today's libraries: (1) growth of an information industry, which
becomes a potential competitor to the universities and libraries
by repacking its services as information products; 2) proliferation
of computer terminals will encourage users to bypass the library;
and (3) shift in publishing to electronic media will impact on
the management of libraries. The library of the future will be
a broker of information.
Information and knowledge are a part
of a continuum, or the beginning and end of a process, and although
knowledge subsumes information, the converse is not true.
BROADFIELD, A., 1946:
The book discusses the role of classification
in the philosophy of librarianship with a focus on the preservation
of individual characteristics in classifying concepts.
The study of classification involves
logic (a set of rules, not values) and psychology (the perception
of likeness). The objective of classification is to identify differences
and similarities between individuals without compromising the
individualities of each. Basic is the relationship between things.
The apprehension of likeness is merely a pointer to possible interrelations
between concepts..
The relations include: (1) similarities
(implication of interchangability), (2) comprehension of relations
between concepts, (3) relationships are studied not so much of
the resemblance, but of the characteristics they reflect, (4)
resemblance is an identity in difference ('unlike' is what's left
after all 'likes' are identified).
Logical division is based on the genus-species
relations in a logical, not biological or temporal sense of the
term. Logical order is a unity of necessarily related concepts.
The correlation between this and any other order is similar to
a mathematical association, and is not subject to empirical observations.
Classification involves differentiating between qualities; its
aim is not to arrange things one after another, but to state how
they are interrelated. It is concerned not with individuals of
a kind, but with the kinds of individuals, and with kinds of things,
not their materiality.
The consensus is an agreement, unanimity;
the classification is a system of expressed judgments, or agreements,
therefore it must be critical.
In classification distinction is made
between (a) class concept (e.g., a man), (b) concept of things
included in the class (e.g., a concept of a man), and (c) object
denoted by the class (the men themselves).
---- 1949
This is an argument in favor of individual;
the primary role of the library is to provide the individual patrons
with needed recorded material, from which they can choose what
they need. Any attempt to influence the individual is wrong.
Philosophy is a very personal matter,
it cannot be made to order. Philosophy of librarianship cannot
be confused with a narrow field and must be distinguished from
ideology, which may be determined by librarians' own inclination
and preference.
The same philosophy is not desirable
or possible for all librarians, but each should have its own.
Major attributes of such philosophy are: (a) freedom of thought
(from the government or group tyranny) (b) its function is to
inform patrons about available records, but not to service them
(patron should not be dependable on librarians' services), (c)
each patron is a unique individual, (d) social goods are means
not ends in themselves, (library is learning not a social institution),
(e) librarianship should support no one ideology, (f) efficiency
is a function not a criterion for making choices and (g) librarian
is to serve all by serving each individual's unique needs.
The relationships between science,
philosophy and librarianship are illustrated below.
Science is in search of questions
to be asked, librarianship searches for the recorded answers to
these questions.
Tolerance is defined as an absence
of specific belief other than belief in people's right to pursue
their own goals. It is limited by fear of intellectual failure,
insecurity and ignorance. Ideas preached should be also practiced,
opinions should be distributed not propagated; toleration of ideas
does not mean practicing them. Impartiality is a state of mind
(active neutrality), an absence of a judgment.
Individual should be the end of all
cooperation; cooperation should be in a form of collaboration
(authority by consensus). Common good is common only if it is
good for every individual in a group ('good for all' = 'good to
each separately'). Rights of borrowers should equal those of the
lenders.
Specialization is determined by the
extend of relationships between concepts (universals) and their
particulars. The purpose of specialization is to discover the
particulars and to understand relations between them. Since total
knowledge will never be known, specialization is good for limited,
specific purposes only. The librarian is responsible for total
knowledge, the bibliography is only his tool. A. Comte developed
an authoritarian dogma and hierarchy, confusing knowledge with
what it is of, because hierarchy in science doesn't equal that
in nature; any classification is justified only for the special
purpose.
BRODERICK, DOROTHY M., 1963:
This is a discussion of 'shaky' concepts
that: (a) book selection is an orderly process; (b) freedom to
read implies unlimited freedom; (c) the public library is responsible
for providing material on all sides of a given question; and that
(d) library is exclusively responsible to the community that founded
it. The library is not a status quo institution, it must lead
by recognizing new ideas.
---- 1967:
The primary responsibility of library
today is to other agencies of society, and only secondarily to
the individual patron. The first of these responsibilities is
the integration of knowledge, the second, the unification of culture.
BROOKES, B.C., 1973:
Shera's concept of 'macrobibliography'
or 'social
epistemology' provides a bridge between
library and information science. Macro-approach means exploring
the role of bibliography in communication processes, and emergence
of specific functions of and needs for bibliography and coordination
between them.
In the theory of graphic communication
a distinction is made between communication as the end (best fitting
the objectives) and as an instrumentality (its nature).
In social epistemology (understanding
of the whole society's physical, psychological and intellectual
environment) bibliography is substituted for graphic communication
and intellectual products for ideas or cognitive elements.
Bibliographic studies consist of situational
analysis (essential information) and analysis of the information
unit (of micro and macro elements in information).
Shera's theory was reinforced by (a)
Goffman's epidemiological theory of similarity between the dissemination
of knowledge and the spread of infectious disease and (b) Bradford's
law of scatter that (1) relates sources to the number of items
they produce, (2) predicts number of items in a relevant bibliography;
and (3) identifies obsolescence of information in terms of exponential
law of decay.
---- 1974:
Fairthorne is considered as one
of the founders of information science who defined the scope,
clarified the terminology and defined basic principles of the
discipline.
Information has its own laws; physical
information is abundant and hence it calls for selection; it also
requires minimum energy for its transmission between human minds;
it is the cheapest commodity.
Information extends man's knowledge
by storing and processing devices such as computer and telecommunication
system. In an open system information is constantly drawn from
the environment into new structures of orderly knowledge (negative
entropy). A dead organism becomes a closed system (entropy).
Man acquires subjective and creates
objective knowledge by absorbing information cognitively in terms
of its relation to the knowledge acquired in the past. Information
starts as a genetic and biochemical process, becoming sensory
and finally cognitive process. The smallest units of information
are called 'intelligibles' by Popper, 'intellectual products'
by Shera, and 'cognitive elements' by Brookes.
The author notes a remarkable convergence
of Shera's social epistemology, J.Z. Young's description of the
biological role of exosomatic brain, and Popper's concept of objective
knowledge without a knowing subject. Together they point to a
new field of knowledge, information science.
---- 1980a:
Information pervades all human activities,
blending objective and subjective aspects of reality. It relates
to mind/body dualism of physical and mental worlds.
Plato was a dualist distinguishing
between mental and physical phenomena, monists recognized one
reality only: Berkeley's mental, or T.H. Huxley's material. Popper
conceived it as three worlds, W1: physical (explored by natural
scientist and technologists); W2: subjective human knowledge (studied
by social scientists and humanists) and W3: man-made, objective,
recorded product of human knowledge (records of the other two
worlds).
In librarianship and information science
records of practical world are collected and organized in W3,
and the theoretical task is to describe and explain the interaction
between W2 and W3, leading to the organization of recorded knowledge.
The records become independent of the knowing subject; they are
objective, accessible and proper subject for the study of knowledge
(Popper's epistemology without a knowing subject). However, Popper
ignored the concept of 'information' by confusing it with sense-data.
Brookes defines "knowledge as
a structure of concepts linked by their relations and information
as a small part of such structure." (p.131) In the theory
of information, "the fundamental entities of World 1 are
matter, energy and radiation; the fundamental entities of Worlds
2 and 3, as fundamental to those worlds as matter and energy are
to World 1, are information and knowledge." (p. 132).
---- 1980b:
Frequency-rank statistics is a preferred
method in the analyses of empirical information. Traditional use
of classes do not include information related to the individuality
of human responses. The frequency-rank distribution "yields
one statistical law for the very rich, others for the rich, the
average man, the poor and yet another for the very poor."
(p.221)
Information space like the physical
space requires adjustments for the subjective distortions. Important
is the metaphysical approach to the issue of physical-mental realities.
In psychology, the experimentalists adopt monist physicalists'
attitude and their use of objective measuring instruments and
quantitative techniques (W1), while psychoanalysts accept priority
of a mental, subjective, cognitive reality (W2).
---- 1981:
This series of essays relates to
two main issues: (1) separation of the physical and mental components
of information phenomena, and (2) the role of Bradford's Law and
ranking technique used in investigating information contained
in raw data.
Librarians' physical problem is to
assure easy access to the most often used material; information
scientists' cognitive problem is to relate the problem of usage
of library records to the changes in the relevant fields.
Brookes identifies four main elements
in the changing paradigm related to information science: (1) the
role of information science is to explore and organize Popper's
objective world 3. (2) the approach is scientific by considering
all data publicly observable, (3) information (fragmented knowledge)
and knowledge (coherent structure of information) are extra-physical
entities existing only in a cognitive space and (4) quantitative
analysis is adapted for use in cognitive space, recognizing human
individuality and value of empirical data.
---- 1982:
Brookes maintains that (a) Librarians
don't organize knowledge but classify books; (b) the information
- knowledge is a dynamic, continuous process; (c) information
and knowledge are not physical entities; (d) subjective information
processes are inaccessible, but objective process can be captured
quantitatively; (e) creation of a mechanism that simulates mental
processes ought to be supported metaphysically. (f) Only human
endows various binary sequences in the computer with information,
and only humans react to information, while nonhuman reactions
are to physical effects, governed by physical laws; and (g) the
practice of information science is highly subjective.
Bibliographic information retrieval
merely maximizes the probability of recalling relevant documents,
hence it is a subjective process.
---- 1984:
Popper argues that scientific truth
depends on the evidence at the time, and therefore we can be certain
only that some propositions are false. Alvey's 'Intelligent Knowledge
Base System' is based on coherent (not necessarily true) syntheses
of the logically incoherent files of data, simulating the subjective,
mental processes.
BROOME, E.M., 1987:
The author criticizes Lowell Martin's
proposal that in case of austerity, the library should return
to basic services and to concentrate on libraries existing strengths.
This view is based on an assumption that patron's aspiration will
always outstrip available resources, and that library should adopt
H.S. White concept of 'ingratiated irreplaceability', i.e., considered
itself indispensable to the public.
Broome maintains that this approach
motivated by self-interest of librarians should be replaced by
a broader public library mission to provide opportunities for
self-education, developing new services, free access, and to encourage
serendipity of the search by patrons rather than to provide demand-led
services. "Libraries have no single aim: their purposes are
multifarious." (p. 563)
BROWN, H.G., 1940:
Brown disagrees with MacLeish's call
for librarians support of democracy, considering it an uncritical
endorsement of a political system. He also opposes the concept
of librarian-teacher as too limited, since the intellectual inquiry
cannot be limited by political, religious or any other beliefs.
BROWN, JOHN SEELY, 1986:
Access to and manipulation of information
must move beyond rigid software system to manage the content rather
than the form of information, and to explain how to retrieve the
meaning of information (a function similar to human process of
reading a text).
"We need a better theoretical
understanding of how to construct transparent expansible systems
. . . These issues include such broad areas as what information/knowledge
is, how its meaning emerges from its form, and what kind of architecture
will enable us more readily to build systems that can extract
and operate on information content." (p.16)
BROWN, ROYSTON, 1988:
The author lists six librarian's roles
in providing information services, as: (1) an honest broker (it
involves effective dialogue between public agencies), (2) a facilitator
promoting inter-agency partnership, (3) a provider of core collections
of service, (4) a guardian of the public good to provide the regulatory
framework, (5) an educator offering adequate educational programs,
and (6) as an arbiter for the disadvantaged patrons by discriminating
in their favor.
BROWNE, MAIREAD, 1986:
The major functions of information
professional include: identification of needs, design of a search,
retrieval, evaluation, analysis, synthesis, packaging, repackaging,
and dissemination of information, and design and provision of
information services.
A core course for training information
professionals is based on the principles of information practice,
grounded in a 'marketing philosophy' of delivering information
services. Major areas of study include: (a) significant literature,
(b) basic understanding of the organization, structure, major
principles, concepts, methods and reasons for the discipline;
(c) nature and development of the principle problem-solving techniques
and their application.
The concepts and theories of the social
science and humanities applicable to the study of information
science were reduced to three specific subdisciplines: psychology,
communication and sociology of work and organizations.
The six-unit curricular sequences include:
(1) foundation for the study of the theory of information science
(basic concepts, information transfer, information resource life-cycle),
(2) theories about retrieval of specific information, (3) concepts
about information user behavior, (4) theoretical underpinning
of information retrieval, (5) design of information products (services),
and (6) review of all previous theories in the context of the
information science per se, focusing on the concept of knowledge
The author cautions that "while
there is a core of knowledge and skills relevant to information
practitioners this core is not synonymous with the core of librarianship."
(p.317)
BRYANT, DOUGLAS W., 1975:
This is an argument for resource sharing
among research libraries, through interlibrary cooperation, compilations
of bibliographic information and uses of microforms and computers.
In addition each library is responsible for direct support of
their own scholars and academic programs by acquiring unique materials
relevant to their research.
BRYSON, LYMAN, 1937:
The goal of adult education is to provide
library materials for individuals requiring knowledge related
to their personal or societal needs. The library has the ability
to serve both individuals and groups, as "a custodian of
all that is not immediate and accessible within the narrow range
of each man's personal experience." (p.12)
BRYSON, RONALD, 1970:
"This study constitutes a search
for a theoretical framework for the field of librarianship .
. . needed in order to define the boundaries of the field, to
demonstrate its unity, and to describe the relations between its
internal elements, as well as the relations between librarianship
and the parent-institutions which develop libraries." (p.1)
Relying on A. Kaplan's philosophy
(1964), the author proposes a three-dimensional theory of librarianship
based on three sociological laws of: (1) communication-needs expressed
by 'information-needs' dimension; (2) organization-development
expressed by 'library function' dimension, and (3) division of
labor expressed by individual functions dimension.
Each dimension is in turn subdivided
into a series of subclasses, each with specific functions: (1)
in 'information needs': teaching, learning, professionalism, awareness
of events, recreation, research and management of organization,
(2) in 'library functions': information services, organization,
production and acquisitions of materials, and professional activities,
(3) in 'individual functions': technical routines, information
processing and administration. The theory is validated by assuming
that the subclasses in fact represent the activities in librarianship.
It is an interpretive model which
according to Bryson satisfies the purposes for which libraries
were developed as organizations.
Bryson distinguishes between: experimental
and theoretical laws, identifying two approaches to theory: (1)
as a map of reality (realistic view of finding principles in reality)
and (2) as instrumental (theory is merely a tool of inquiry used
as a guide to a description of that reality).
Following Nagel (1961), Bryson lists
three components of a theory: (1) an abstract calculus (a logical
skeleton), (2) a set of rules (assigning empirical content to
the abstract calculus) and (3) a model (an interpretation of the
abstract calculus). Together they form a theory.
In general the theory will systematize
thinking, interpret, criticize and unify the laws and guide future
observations and theorizing. By searching literature Bryson hopes
to refine the conceptualization and to obtain a consensus of understanding.
The author identifies four elements
in the theory of librarianship: library, bibliographic universe,
service, and community, i.e., the library transmits information
in a bibliographical universe to a particular community. In traditional
librarianship, the principles were developed in academic style,
while in information science these principles are developed in
a symbolic style, establishing experimental laws based on observations.
Bryson stresses that librarianship
is a social activity, providing communicative channels for individuals
in need of information. He considers his theory as 'constructive'
(utilizing a simple formal scheme), and 'field' theory (stressing
relations between elements, not their attributes).
BUCKLAND, MICHAEL, 1982:
The concept of library goodness is
weakened by a lack of coherence. Orr pointed out to two ambiguities
that do not necessarily complement each other: the quality (capability)
and value (beneficial effect) of library services. Both are difficult
to measure. He also added to this distinction the goodness of
library management.
Three paradoxes illustrate the problem:
(1) evaluation of library material should be of its utility rather
than its 'aboutness'. In a narrow sense it is a matter of quality
and capability, in a long sense it is its utility. (2) Optimal
library size is seldom discussed, although there is a marginal
benefit in increased size of the collection, and (3) Lenin appreciated
American public library, although he didn't share their goals
of free access to information. This points to the dependence of
beneficial effects on social determination.
---- 1986:
Licklider anticipated in 1966 the
impact of computers on librarianship in a form of a procognitive
system; known today as a smart system of information retrieval,
related to the computer comprehension of semantic relations.
Changing focus in librarianship between
1880 and 1980 is viewed in terms of three categories: (1) Library
values in selection and censorship depend more on the cultural
than time factors. (2) Library technology continually improves
with time. And (3) library science is interpreted as the understanding
of the nature of gathering and retrieval of information, bibliographic
control and the history of the profession; this approach will
change only gradually. It is rooted in an obscure aspect of human
behavior, and may be better understood with a help from cognitive
psychology and artificial intelligence. "The interdisciplinary
insight available from sociology, psychology, philosophy and linguistic
. . . has been modest and more relevant to context and background
than to central concerns." (p. 784)
Contemporary library and information
services extend the concept of librarianship by including various
information-retrieving activities. The discipline ought to become
a field in itself by (a) focusing on the abstract representation
of knowledge (e.g., analysis, description, storage, retrieval
and use of information in the text), (b) stressing physical representation
of knowledge (e.g., text-bearing objects, like a card catalog),
and (c) developing centrality of information retrieval, since
it includes major activities such as indexing, cataloging, classification,
content analysis, description, storage and retrieval of information.
In library education the curriculum
should include the study of (1) role of library and information
in society. (2) information-gathering behavior, (3) theory and
practice of information retrieval, and (4) managerial, political
and technical aspects of library service.
"Paradoxically . . . the liberating
power of the new information technologies will . . . induce renewed
attention to . . . traditional, non technological concerns of
librarianship - so long as librarianship is a service profession,
concerned with ideas as well as records." (p.787)
--- 1988:
In discussing philosophy of librarianship,
the author distinguishes between preferred value-ladden philosophical
definitions of the discipline (as a system of motivating beliefs,
concepts, and principles), and more technical value-free definitions
(as synonymous with the 'theory' of processes).
Philosophy of librarianship offers
a guiding influence in determining library goals and in the allocation
of resources (their cost-effectiveness). The library performs
a distinctive social role in providing access to recorded knowledge,
reflecting its social usefulness.
Philosophical bases of librarianship
can be examined in terms of analysis of its management priorities
and effectiveness of services (political and technical).
---- 1991:
Buckland's book focuses on (a) information
as a process, (not as data processing but a process of informing
the individual), as knowledge (that which is communicated to an
individual) and as a thing (a means for importing the information)
(b) a broadly defined information system; and (c) information
retrieval.
The three reviews of the book (Buckland,
1992) reflect three different interpretations of librarianship.
Lancaster criticizes the book for
its omissions of (a) Shannon's model and general systems theory,
(b) of the concepts of disinformation and distortion of information
and (c) for defining pertinence or topicality as a consensus of
objective judgment. The book has many defects and is in Lancaster's
words a 'somewhat tedious reading'.
Robert Hayes considers it an excellent
book addressing relationships between information and human knowledge.
In his focus on the three types of information, mentioned above,
Buckland emphasizes the individual human aspects.
Daniel O. O'Connor sees in Buckland's
book "a comprehensive and substantive philosophical base
that encompasses both fields [librarianship and information science,
identifying] . . . common concerns while allowing for the productive
inquiry of important problems." (p.269) But he criticizes
Buckland for confusing empirical generalizations with theoretical
hypotheses, and for omitting the value of qualitative approach.
BUDD, JOHN, 1982:
Librarians are teachers providing
both instruction and information. Their primary responsibility
is to increase students' knowledge by presenting to them information
in an orderly fashion. Teaching considered as an opposite to informing
relates to a complex reference service. The difference between
teachers and librarians is in the form not the substance.
BUNDY, MART LEE and PAUL Wasserman, 1968:
Interest in the professional status
of librarians is based more on their self-interest than on their
responsibilities. It is determined by three kinds of relationships.
(1) Librarians are medium, rather than the client, oriented, and
library patrons not the librarians determine what the want. (2)
Librarians' goal to maximize client services is not always compatible
with institutional concern about the overall good for the largest
number of clients. (3) Librarianship lacks uniformity in formulating
its philosophy and professional commitment.
With the possible exception of a librarian
considered as a subject specialist, library practices do not meet
professional norms and standard. "If librarianship does not
move much more rapidly forward toward enhanced professionalism,
the field will not only decline, but ultimately face obsolescence."
(p. 25)
BUNDY, MARY LEE, 1969:
The primary responsibility of librarians
is to their clients. "The user has inalienable rights of
information bearing on his intellectual, vocational, political
and social life and the librarian must honor these rights above
all other claims." (p.3)
The librarian should exercise independent
judgment when assisting clients in solving their information problems.
The extend of that service must be compatible with the librarian's
own ethics. He serves as a mediator between the patron and the
system, maintaining confidentiality limited only by law; and his
services cannot be in conflict with privacy of other people.
The institution is required to provide
librarians with resources needed to perform their job. The library
should state clearly the priorities for its services, with emphases
on those who need information most.
Librarians are also responsible for
their own professional growth and have rights to engage in political
activities without institutional restrain in promoting intellectual
freedom and free access to information.
BUNGE, CHARLES A., 1984:
The concept of librarians' personal
assistance to readers was introduced in 1876 by Samuel S. Green.
The terminology changed to 'reference work' in 1891, calling for
skillful extracting from the vague patron's request his real
needs without being curious or impatient.
In 1920's the reference librarian
was considered as an intermediary between the reader and the book,
as a 'mind reader' of patrons needs (James I. Wyer). Margaret
Hutchins advised librarians to put themselves in the patrons'
place, listening carefully to their requests. In 1966 Ellis Mount
pointed out to the 'invisible barrier' in the reference interview.
In 1968 Robert S. Taylor placed the reference interview in the
context of information-seeking human communication, focusing on
negotiation and interpretation of patrons questions as reflections
of their information needs.
The topic of the reference interview
was widely discussed in 1970's, stressing nonverbal uses of communication
and development of models borrowed from other fields. Brenda Dervin
stressed the importance of interpreting information in terms of
the inquirers' own perception of reality and their ways of seeking,
evaluating and using information.
The overemphasis of nonverbal behavior
and of counseling approach may result in these techniques more
as ends in themselves, considering the librarian's role as that
of a therapist.
The relationship between the reference
librarian and the patron was redefined by Robert Merikangis and
Brian Nelson as a partnership "working with the client as
an equal partner and to share knowledge that will empower him
or her to chose among the alternative solutions and to move away
from a relationship of dependency on the professional." (p.
18)
---- 1992:
This is a review of the philosophies
and goals of graduate curricula in American library schools. The
term 'philosophy' is used as a synonym with 'contexts' of various
documents that discuss the library educational programs.
BURKE, JOHN EMMETT, 1950:
The appreciation of beauty is a part
of educational goals to cultivate modes of expression in communication,
to enrich and to make life more enjoyable. "The philosophy
of librarianship should combine scholarship, sympathetic understanding
and respect for humanity." (p.279) The function of books
is to enlighten, and the librarians should be curators of culture,
by cultivating in himself and his patrons good taste for all forms
of records.
BURKE, REDMOND A., 1947:
The essay expresses religious view
in philosophy of librarianship: to develop world commonwealth
and international mind, Christian democracy, scientific truth,
and to combat prejudice and encourage Christian code of ethics.
It is a socio-political interpretation
of democracy based on Christian theology combining scholarship,
sympathetic understanding and respect of humanity.
"The librarian is never neutral
on basic questions but is always impartial." (p.15). Neutrality
implies no preference relating to basic requirements of the code
of ethics.
---- 1953:
The objectives of this study were
to review (a) the importance in culture of graphic communication
and libraries, (b) the relation of communication media to their
cultural background, (c) their significance, problems and development,
and (d) the role of library and librarians in promoting culture.
The author followed two parallel lines
of investigation: (1) evolution of graphic communication and libraries
as cultural instruments (sociological function of a library) and
(2) history of events shaping communication system (genealogy
and biography of the discipline).
BURTON, MARGARET and MARION E. VOSBURGH,
1934:
In this classified and annotated guide
to the library literature, the authors refer to some titles that
may be considered historical predecessors of philosophy of librarianship.
Richard de Bury, (ca 1310) praised
the book as a source of eternal truth. John Dury, (1650) describes
the concept of a librarian as a bookkeeper. Jean Baptiste Cotton
des Houssayes, (1780) discusses the duties of a librarian, stressing
the service to the public. F. A., Elbert, (1820) was first to
identify librarianship as an independent profession. E.G. Vogel
(1843) gave an account of librarians duties in the Middle Ages.
J.W. Dawson (1910) offered a theoretical discussion of relationships
between librarianship and other educational institutions. P. Ladewig
(1912) pointed out to the new popularity of librarianship and
W.W. Bishop (1926) reviewed the whole field of librarianship in
the context of the role of librarian as a scholar and book lover.
BUSCHMAN, JOHN, MARK ROSENZWEIG, and
ELAINE HARGER, 1994:
The authors criticize the librarians
who want to limit library involvements to social issues that are
directly related to the missions of the individual library.
"Ours is a profession broadly
concerned with literacy, intellectual freedom, equity of access
to information, and the preservation and dissemination of cultural
production. With such values, how can we turn a blind eye to issues
of civil rights, human dignity, and the social and economic conditions
in which human culture develops (or regresses) and remain a responsible
profession? (p.576). The opposition to the library involvement
in social issues is considered by the authors reactionary, hypocritical
and intellectually unsound.
BUTLER, PIERCE:
Pierce Butler was a professor at Graduate
Library School and a major contributor to the philosophy of librarianship.
His views are here briefly summarized.
1. Major themes:
Librarianship is a study of the theory,
history and bibliography of scholarship. It is committed to truth,
justice and beauty reflected in scholarship, ethics and esthetics.
The intellectual content of librarianship
consists of three distinct branches: (a) principles that must
be scientifically handled, (b) processes and apparatus that require
special understanding and skills for their operations, and (c)
cultural motivations that can be apprehended only humanistically.
(Butler, P., 1951, p.245).
Butler's philosophy reflects objective
realism of empirical investigation of sociological, psychological
and historical aspects of culture. It represents a shift of focus
from the process to the function of the field.
Librarianship consists of (a) scientific
scholarship with the humanistic outlook; scholarship is "the
total intellectual content of culture." (Butler, P., 1944,
p.7); (b) sociological study of learning by reading, where reading
expresses social values, (c) psychological investigation of motivation
to read as a way to satisfy needs, and (d) practical concern about
the present clientele and its needs, assisting users in transferring
knowledge from books to their minds.
As a unique and independent social
agency, librarianship should focus on the determination of common
denominators among different types of libraries, implementing
the reading as central activity, and promoting scholarship.
2. Culturalism
Butler's philosophy of librarianship
called 'culturalism', defined intellectual concept of librarianship
in terms of scientific principles, their cultural motivation
and technological applications; all are seen from the humanistic
viewpoint.
"Culture is a pattern of behavior
and conduct that has become standardized and traditional in a
particular community and period" (Butler, P., 1944, p.6).
It is defined (a) historically as a mode of life, (b) structurally
as physical equipment, social organization and intellectual scholarship,
and (c) practically as a way of coping with nature.
Culture consists of physical, social
and intellectual components in dealing with nature. Cultural environment
and library relations to the community and scholarship are essential
components of library philosophy.
Culture is organically integrated,
and the library is a reservoir of scholarship. Library scholarship
is defined as a common sense integration and correlation of things
already known to practicing librarian. Its functions are: (a)
to collect scholarly material, (b) to share resources and (c)
to provide bibliographic access to the collection. The scope of
librarianship is historical, sociological and philosophical.
3. Comments on:
The Book:
Books are alive, independent of their
author, original in comparison with all mechanical constructions
that are based on patterns of nature. They express conscious mind
in the print format, and hence affect readers' conduct by educating,
amusing or motivating him. It should not only be preserved but
also disseminated. The book exists in two realms: (a) in nature
as a physical object, and (b) in culture as a system of ideas.
There are two main functions of a
book: to express emotions and to record information. Similarly
there are two purposes of reading: to extend emotional experiences
of an individual and to acquire more information about reality.
The purpose of a book is to express emotional experiences and
to record information, both considered a transfer of culture.
On cataloging:
Cataloging must conform to bibliographical
principles and the cataloger is a specialist in an applied psychology
and sociology by classifying library material according to the
anticipated use. The cataloging is a cooperative enterprise, based
on principles of consistency and historicity.
On classification:
Classification is considered not as
a pattern of relations between books and knowledge (Bliss, Dewey),
but as a useful time saving device. It is a compromise relating
the content of a book to the linear relationships between books
in a collection.
On epistemology:
Epistemology consists of scientific
theory and empirical methodology considered in the context of
social values, psychological activities (reading) and historical
archival responsibilities
On ethics:
In librarianship ethics aims at satisfaction
of informational, inspirational and recreational needs of library
patrons
On metaphysics:
Metaphysics focus not on knowledge
for knowledge sake, but on facilitation of the use of knowledge
On Reference
The role of reference is to provide
specific material as it relates to other books on the same subject
and in relation to the patron's needs.
On Scholarship:
Scholarship is defined as the total
intellectual content of a culture.
Dimensions of librarianship:
A. The psychological dimension:
Psychology describes activities of
an individual (e.g., reading) which are based on desire for information,
a will to pursue it and an action to pursue that desire.
Books are social mechanisms for preserving
racial memory, a library is a social apparatus for transferring
that memory to the consciousness of individuals. Words are less
important than ideas. Every man creates a whole world of emotional
values as a counterpart of the objective cosmos.
Perception is needed to record something
in mind; to retain it requires the creation of a concept, and
to recall it is an act of volition animated by desire. Graphic
record preserve information even if seldom used; the mind retains
only what is frequently repeated.
Reading is a psychological activity;
structurally it parallels sensual perception and reflex memory,
which together contribute to the rise of intellectual concepts.
Motives to read must be strong enough to overcome rival motives.
Personal habits and social environment determine whether a psychological
urge to read becomes action or is merely potential. The urge may
be for information, esthetic appreciation or a direct pleasure
as an escape from reality.
B. Scientific Dimension:
The scientific mode of thought is
seldom generalized beyond the particular form of mechanistic phenomena,
and it is not interested in metaphysical analyzes.
Truth is an absolute conformity between
ideas and external reality. Hence all valid knowledge arises from
data supplied by direct, qualitative observations. Validity of
the method and functional significance is often more important
than is the extend of the knowledge.
The experiment is a technique rather
than a method, and its significance is in providing opportunities
for more observations. Physical science is based on collection
of data by observation, explained in terms of immediate causation,
and evaluated by a process of integration.
Library methodology should adapt scientific
collection of data, explanation of causal relations between them
and the statistical randomness used to remove controls of determinism.
C. Sociological Dimension
Sociological approach focuses on the
social quality of books. Social duty of an individual is to respect
common good, his privilege is to have access to socially accumulated
knowledge.
Meaning of words is determined by
their social use rather than by logical definition. Learning by
reading is an intellectual metabolism that must go on ceaselessly
in a society, if the well-being of that society is to be maintained.
Library selection of material must relate to the people served
as the sole criterion of social efficiency.
D. The historical dimension:
Historically librarians are the archivists
of the culture. Graphic records reflect intellectual environment,
changing with times and dividing knowledge into factual (standards),
esthetic (literature of knowledge) and scholarship (individual's
intellectual experiences). Butler demonstrates strong contextual
view based on scientific verification and rational analysis.
The medieval mind appealed to authority,
the renaissance approach to sense of value, and the modern mind
demand an objective realism. The pre-modern man conceived an idea
of causality as an external compulsion: the cause radiated a force,
and an external reaction to it. Cause was considered as sufficient
in explaining the effect. The modern man sees causality in terms
of identity internally transformed, requiring absolute equivalence
between cause and effect. Premodern man lacked modern plastic
minds: the only common element in the knowledge range was its
logical process itself. Modern man developed an intellectual concept
of organic unity of knowledge. Each age created a collection of
graphic records reflecting its intellectual habits; every major
change in the social ideals produced alteration in library collections.
Librarians reflect one of the following
schools of historical thought: classic view stressing importance
of the best books for the readers; evolutionary theory of literary
history evaluating books in terms of their contribution to progress;
and the view considering literature as a function of civilization
by focusing on the intellectual state of the reader.
The individual works:
---- 1931:
Bliss was fundamentally an orthodox,
and revolutionary but not a radical philosopher, while Melvin
Dewey was a logician. Both started with the same premise and assumed
a strict parallelism between knowledge and books, agreeing that
any relationships within one field apply to the other.
However, "to discuss classification
as an entity is to assume for the whole what is true for only
specific parts . . . library classification is and can be no
more than a mere empirical equilibrium of divergent forces obtained
by compromise"; (p. 93) "to assume that, because of
its usefulness it is a part of knowledge process itself, is to
ignore completely its manifold and necessary inadequacies."
(Ibid.)
The classification system may be of
value to the beginning library patron as a point of departure,
for the more advanced user bibliographical guides are more efficient
ways of searching the collection.
---- 1933:
Butler expressed a social science
viewpoint by considering librarian as an agent of society and
library as a social institution. The intellectual concept of librarianship
consists of scientific principles, technological applications
and cultural motivations, all seen from the humanistic viewpoint.
It opposes pragmatism because of its rationalization of library
techniques, which is a futile, dangerous simplification.
Butler's approach to social research
in librarianship was not new, but the scope of his commentaries
posed three leading questions: (1) what is the library place in
civilization? (2) How to bring into a single focus all diverse
interests of the library? and (3) what are the standards of scholarship?
Philosophy of librarianship formulates
objectives and responsibilities of librarians. Called by Butler
'culturalism' it is based on an understanding of the nature of
scholarship and its function in a society. It encompasses the
following elements: (a) the library stands in the total fabric
of civilization, (b) bringing all diverse library interests into
one focus, and (c) defining standards of scholarship. The philosophy
is formulated in the context of the individual as a member of
a society with library assisting him to achieve his own, private,
not antisocial purposes.
Butler stressed the need to transfer
the attention from process to function, to seek knowledge in phenomena
rather than in particular occurrences, to study librarianship
rather than single libraries. Library science can embrace only
the rational side of the fundamental phenomenon of librarianship
that is the transmission of the accumulated experience of society
to its individual members through books.
Books are used as a process of 'learning
by reading', resulting in obtaining knowledge. All books are records
of authors' knowledge as perceived, thought or felt by them. The
librarian is not concerned with literature as literature or with
knowledge as knowledge. His primary interest is in the current
use of graphic records in his own time and his own community.
A formal bibliography is as related
to history of books as chronology is to history of any social
activity: it is a bare, simplified summary fact. The bibliography
is important not so much for the process by which it is compiled,
but for the function it serves in providing material to the reader.
---- 1942:
The author argues for the theory of
librarianship that can be developed without sacrificing practical
efficiency. He distinguishes two general purposes in the use of
books: to express emotional experience or to record information.
Education, research, communication and consultation are the basic
methods for the transmission of knowledge, with specific function
of reference providing information to the organized collection
of books.
Intellectual process consists of using
libraries rather than individual books, books provide informative
content interrelated between different publications. There are
four methods for the transmission of knowledge through education,
research, social communication, and reference.
Butler concludes his essay by proposing
five practical principles: (1) In a civilization books are used
in several different cultural processes. (2) The subject content
of a book does not determine or limits its functional uses. (3)
Reference work is only one of the many activities that take place
in the normal reference room. (4) Invention, or discovery of new
knowledge is one of the three processes of civilization; the others
are conservation and transmission of knowledge, and (5) objectivity
is very important in reference work.
---- 1944:
This is an outline of an introductory
course in the history of scholarship. The course consists of three
parts: theory, history and bibliography. Typical issues include:
common factors among different types of librarianship, reasons
for different services offered by librarians; the position of
library in total culture, and library standards.
Standards of librarianship include:
reading as its central activity, and promotion of scholarship
as its purpose. The library is an independent agent of scholarship
performing unique functions of diversified and balanced collection
of books. Its theories must be concerned with scholarship and
its function in civilization, hence the working philosophy of
librarianship may be called 'culturalism.'
Each culture has three elements by
which it implements its standardized and traditional patterns
of behavior and conduct: physical equipment, social organization
and system of ideas,
Types of scholarship consist of: (a)
empirical, based on demonstration, (b) oral, expressed in verbal
texts, and (3) graphic scholarship recorded in writings.
The processes of scholarship may be:
(a) analytical: alinear, single path thought process from sense
organs to consciousness, from premise to conclusion, (b) synthetical,
psychological manipulation of many factors, or logical production
of common sense from variety of inferential processes, and (c)
intellectual capacity for manifold awareness and inferences.
Ideas are consolidated by generalizations, aggregations or pure
abstractions.
The products of scholarship are: (a)
the sciences (inductions from experiments, observations or generalizations),
(b) technologies (engineering) (c) concrete humanities (specific
places, persons, periods, events); and (d) abstract humanities
(philosophy, metaphysics, theology).
The economics of scholarship addresses:
(a) its products (fabrication and construction), (b) storage of
scholarship (scientific and literary texts), (c) the distribution
(education), (d) consumption and (e) agents of scholarship (distributive).
Standards of scholarship are subject
to various fallacies: (1) of constants (monistic fallacy) identifying
a variable with one of its particular values; (2) of convenience
(operative fallacy) identifying a problem with its solution, (3)
of process (mechanistic fallacy) identifying a thing with the
activities that produce it, and (4) of origin (genetic fallacy)
identifying a totality with its components, or an end product
with its original.
---- 1945:
This is a review of the Handbuch
der Bibliothekswissenschaft (1931-40), in which the whole
intellectual content of modern librarianship is structured into
a logical system.
Most of the contemporary professional
literature is limited to technological writings, administrative
discourses or the normative works about the adequacy and efficiency
of the present library system.
The second type of literature deals
with the historical empiricism, but very little was written about
librarianship analyzed from the professional viewpoint. Such writings
ought to include historical, sociological and philosophical studies.
"If librarianship ever achieves
a philosophy worthy of the name, it must not only explain the
book and the library in terms of man's nature and his status in
the cosmos but also rationalize the librarian's ingrained loyalties
to truth, justice, and beauty." (p.350)
---- 1951:
The philosophy of librarianship should
formulate its objectives and appraise its responsibilities. The
intellectual content of librarianship consists of scientific principles,
technological understanding of processes and cultural motivation,
apprehended humanistically. The cultural motivation is the promotion
of wisdom in the individual and in the community.
Butler identified three phases in the
development of modern librarianship characterized by: (1) interest
in professional activities as a bookman vs. custodial (1850s);
(2) closer attention paid to manipulative operations; a librarian
becomes a technician in addition to a bookman (1870s); (3) emphasis
on individual and community changing from description to explanation
of library activities (1920s).
Presently (i.e., in 1940s) librarianship
is seeking the philosophy of its discipline in order to attain
self-consciousness and awareness of its cultural environment.
The modern approach ought to be based
on the principle of scholarship's cultural functions rather than
its processes, considered as an organic integration of scholarship,
a physical equipment and a social organization. "Knowledge
in itself is meaningless. Unless it is personally assimilated
and its implications comprehended, it has no human value."
(p.246)
---- 1952:
The culture is defined (a) historically
as a mode of life, (b) structurally as a complex of physical (equipment),
social (organization) and intellectual (scholarship) components,
and (c) practically as means for dealing with nature.
Culture is uniquely human and consists
of rational consciousness of an individual, his nature and values.
Man can rearrange the content of his environment to produce things
that without him could have no existence. He evaluates everything
in cultural standards, combining material, social and intellectual
values.
The intellectual development depends
more on communication of ideas than on direct experiences. The
library is 'a reservoir of scholarship' providing bibliographic
controls of the collection of books, fulfilling the economic function
of providing rare and expensive volumes to its patrons. Each library
can be appraised by the quality of its scholarship, the utility
of its service, and the magnitude of its operations, relevant
to the needs of its community; "the library contributes not
merely to the well-being of civilization but to its existence."
(p.91)
---- 1953a:
Library scholarship must be based
on systematic common sense, identifying, correlating and interpreting
things already well known to the practicing librarian. The library
is a source of information, recreation and inspiration to the
individual reader.
Major library functions are: (1) scholarly,
as a provider of needed information but also as a corrective to
intellectual fragmentation imposed by specialization, (2) economic,
by providing books to everybody independently of their cost, and
(3) bibliographical by developing collections that are selected
and organized in reference to their content and discipline.
"Any one who studied librarianship
systematically must discover principles that prevail in every
other reach of civilization. Accordingly a through-going philosophy
of librarianship would be a philosophy of universal application."
(p.9)
---- 1953b:
This is a sociological view of a book
as an independent entity. Books are animated by the personality
of the authors yet independent of them; all have their own non-biological
life.
The book is original, has no prototype.
It transcends the nature, (a) its meaning is assigned artificially
and arbitrary to symbols, although the idea communicated by a
book may be original; (b) reader thinking is in terms of words
read in a book, and (c) subconscious uses of letters communicate
things other than the author intended.
Books are the shortcuts to learning,
because they are substitutes for experience, though and memory.
The longevity of a book is necessary for the civilization.
Study of librarianship should include
the knowledge of bibliographic history, production and forms of
publication, legal, economic and intellectual aspects of book
dissemination.
SCIENCE
PHILOSOPHY
LIBRARY
Inventory of Records
Overview & Balance
Art & Science
Determinism
Rigid Classification
Scientific Management Unformity
Diversity of individuals
Free Access
Compendium: A, B, C-D, E-G, H-J, K-L, M, N-R, S-T, U-Z
Preface, Contents, Chapters 1, 2, 3, 4,
5, 6, 7, Appendices A, B, C.